King James Version

What Does Joshua 14:9 Mean?

Joshua 14:9 in the King James Version says “And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy c... — study this verse from Joshua chapter 14 with commentary, cross-references, and original Hebrew word analysis.

And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.

Joshua 14:9 · King James Version


Context

7

Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.

8

Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.

9

And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.

10

And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old. wandered: Heb. walked

11

As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.


Commentaries4 scholars

KJV Study CommentaryPublic Domain
Divine promise recalled: 'And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.' Moses's oath guaranteed Caleb's inheritance—specifically the land he'd personally scouted (Hebron area). The phrase 'whereon thy feet have trodden' uses symbolic language of possession—walking the land signified claiming it. The promise extends to perpetuity ('thy children's for ever'), creating lasting legacy for faithfulness. The rationale: 'thou hast wholly followed the LORD' (male acharei YHWH, מָלֵא אַחֲרֵי יְהוָה—fully followed after the LORD). This phrase appears multiple times regarding Caleb (Numbers 14:24, 32:11-12; Deuteronomy 1:36; Joshua 14:8-9, 14), emphasizing complete, undivided loyalty. Half-hearted service doesn't merit kingdom inheritance; wholehearted devotion does. Caleb models the 'good and faithful servant' (Matthew 25:21) who receives reward.

KJV Study — Public Domain

Historical & Cultural Context

The specific territory Caleb scouted included Hebron (verse 13), ancient city associated with Abraham (Genesis 13:18, 23:2). Hebron's significance made it valuable inheritance—historically important, strategically located in Judah's highlands, and home to Anakim giants that terrified the ten spies but didn't intimidate Caleb. Moses's oath, sworn in God's name, was legally and religiously binding. Ancient Near Eastern culture took oaths with utmost seriousness—violating them brought divine curse. The promise's fulfillment forty-five years later demonstrates covenant faithfulness spanning generations. Caleb's descendants indeed possessed Hebron (15:13-14; Judges 1:20). The city later became one of Judah's principal cities and briefly served as David's capital (2 Samuel 2:1-4, 5:5). The promise's fulfillment across generations teaches that faithful service creates legacy—your obedience blesses not just you but your children and children's children. Conversely, unfaithfulness curses descendants.

Reflection Questions

  1. What does 'wholly following the LORD' look like practically in your life and generation?
  2. How does your faithfulness (or unfaithfulness) create legacy blessing (or cursing) for your descendants?
  3. What territory (ministry, calling, opportunity) has God shown you that requires faithful claiming across time?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 23 words
וַיִּשָּׁבַ֣ע1 of 23

sware

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

מֹשֶׁ֗ה2 of 23

And Moses

H4872

mosheh, the israelite lawgiver

בַּיּ֣וֹם3 of 23

on that day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַהוּא֮4 of 23
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

לֵאמֹר֒5 of 23

saying

H559

to say (used with great latitude)

אִם6 of 23
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לֹ֗א7 of 23
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָאָ֙רֶץ֙8 of 23

Surely the land

H776

the earth (at large, or partitively a land)

אֲשֶׁ֨ר9 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דָּֽרְכָ֤ה10 of 23

have trodden

H1869

to tread; by implication, to walk; also to string a bow (by treading on it in bending)

רַגְלְךָ֙11 of 23

whereon thy feet

H7272

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

בָּ֔הּ12 of 23
H0
לְךָ֙13 of 23
H0
תִֽהְיֶ֧ה14 of 23
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְנַֽחֲלָ֛ה15 of 23

shall be thine inheritance

H5159

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

וּלְבָנֶ֖יךָ16 of 23

and thy children's

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

עַד17 of 23

for

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

עוֹלָ֑ם18 of 23

ever

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

כִּ֣י19 of 23
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מִלֵּ֔אתָ20 of 23

because thou hast wholly

H4390

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

אַֽחֲרֵ֖י21 of 23

followed

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

יְהוָ֥ה22 of 23

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהָֽי׃23 of 23

my God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 14:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 14:9 from Treasury of Scripture Knowledge

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