King James Version

What Does Jonah 1:3 Mean?

But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Context

1

Now the word of the LORD came unto Jonah the son of Amittai, saying, Jonah: Gr. Jonas

2

Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

3

But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

4

But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. sent out: Heb. cast forth was like: Heb. thought to be broken

5

Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.

Commentary

Ellicott’s Commentary for English Readers
(3) **But Jonah rose up to flee.—**The motive of the prophet’s flight is given by himself (Jonah 4:2). He foresaw the repentance of the city, and the mercy which would be displayed towards it, and was either jealous of his prophetic reputation, or had a patriotic dislike of becoming a messenger of good to a heathen foe so formidable to his own country. **Tarshish.—**This can hardly be any other than *Tartessus,* an ancient Phœnician colony on the river Guadalquivir, in the south-west of Spain. (See Genesis 10:4; 1Chronicles 1:7.) A profound moral lesson lies in the choice of this refuge by Jonah. A man who tries to escape from a clearly-recognised duty—especially if he can at the time supply conscience with a plausible excuse—is in danger of falling all the lower, in proportion as his position was high. Jonah, commanded to *go* to Nineveh, in the far north-east, instantly tries to flee to the then farthermost west. Often between the saintly height and an abyss of sin there is no middle resting-point. The man with the highest ideal, when unfaithful to it, is apt to sink lower than the ordinary mortal. **From the presence of the Lord.—**Rather, *from before the face of Jehovah.* The words may imply (1) the belief in a possibility of hiding from the sight of God (as in Genesis 3:8), a belief which, as we gather from the insistence on its opposite in Psalms 139, lingered late in the popular conception; (2) a renunciation of the prophetic office. (Comp. Deuteronomy 10:8; 1Kings 17:1); (3) Flight from the Holy Land, where the Divine presence was understood to be especially manifested. Commentators have generally rejected the first of these as implying ignorance unworthy of a prophet; but, on embarking, Jonah went below, as if still more securely to hide, and used the same expression to the mariners, who would certainly take it in its literal and popular sense. **Joppa.**—Heb., *Yāpho*; now *Jaffa,* the port of Jerusalem. (See Joshua 19:46; 2Chronicles 2:16.) **He found a ship.**—Probably a Phœnician vessel trading between Egypt and Spain, and accustomed to touch at Joppa.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Jonah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jonah 1:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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