King James Version

What Does Joel 2:21 Mean?

Joel 2:21 in the King James Version says “Fear not, O land; be glad and rejoice: for the LORD will do great things. will: Heb. hath magnified to do — study this verse from Joel chapter 2 with commentary, cross-references, and original Hebrew word analysis.

Fear not, O land; be glad and rejoice: for the LORD will do great things. will: Heb. hath magnified to do

Joel 2:21 · KJV


Context

19

Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

20

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. hath: Heb. hath magnified to do

21

Fear not, O land; be glad and rejoice: for the LORD will do great things. will: Heb. hath magnified to do

22

Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

23

Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. the former rain moderately: or, a teacher of righteousness moderately: Heb. according to righteousness


Commentary

KJV Study Commentary
Fear not, O land; be glad and rejoice (Hebrew al-tir'i adamah gili vesimchi)—after addressing people (2:12-17) and announcing God's response (2:18-20), Joel now speaks to the land itself. The personification continues from 1:10 where "the land mourneth." The command al-tir'i (אַל־תִּירְאִי, "fear not") addresses the land as feminine, fitting Hebrew grammar where adamah (אֲדָמָה, land/soil/ground) is feminine. The dual command gili vesimchi (גִּילִי וְשִׂמְחִי, "be glad and rejoice") uses two Hebrew words for joy, intensifying the emotion. The same soil that mourned under curse now rejoices under blessing.

For the LORD will do great things (Hebrew ki-higdil YHWH la'asot, כִּי־הִגְדִּיל יְהוָה לַעֲשׂוֹת)—the phrase echoes verse 20's description of the northern army that "hath done great things." The contrast is deliberate: while the enemy did great evil, Yahweh will do great good. The verb gadal (גָּדַל) means to be great, grow, magnify. God will magnify His works of restoration, demonstrating His power and faithfulness. This anticipates Mary's Magnificat: "He that is mighty hath done to me great things; and holy is his name" (Luke 1:49).

This verse establishes that creation participates in redemption. Romans 8:19-22 develops this theology: "For the earnest expectation of the creature waiteth for the manifestation of the sons of God... the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God." Creation groans under sin's curse but will rejoice in redemption's consummation. Just as Adam's sin brought curse on the ground (Genesis 3:17-18), Christ's redemption will restore creation itself (Revelation 22:3: "And there shall be no more curse").

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Historical & Cultural Context

Personifying land reflects ancient Hebrew thought where creation and humanity are interconnected. Genesis 4:10 describes Abel's blood crying from the ground; Leviticus 18:25, 28 warns that the land vomits out inhabitants who defile it; Numbers 35:33 says blood defiles the land. This worldview contrasts with modern Western dualism separating spiritual and physical realms. Scripture presents an integrated cosmology where human sin affects creation, and human redemption involves creation's restoration. Joel's call for the land to rejoice anticipates prophetic visions where mountains sing, trees clap their hands, and rivers rejoice at God's coming (Psalm 96:11-13, 98:7-9, Isaiah 55:12).

Reflection Questions

  1. How does the land's participation in mourning and rejoicing challenge modern disconnection between spirituality and physical creation?
  2. What does it mean that God will do "great things"—how should this shape your expectations of His power and faithfulness?
  3. How should believers steward creation in light of its future redemption and participation in God's glory?

Original Language Analysis

Hebrew · 9 words
אַל1 of 9
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תִּֽירְאִ֖י2 of 9

Fear

H3372

to fear; morally to revere; causatively to frighten

אֲדָמָ֑ה3 of 9

not O land

H127

soil (from its general redness)

גִּ֣ילִי4 of 9

be glad

H1523

properly, to spin round (under the influence of any violent emotion), i.e., usually rejoice, or (as cringing) fear

וּשְׂמָ֔חִי5 of 9

and rejoice

H8055

probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome

כִּֽי6 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הִגְדִּ֥יל7 of 9

great things

H1431

to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

יְהוָ֖ה8 of 9

for the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לַעֲשֽׂוֹת׃9 of 9

will do

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Joel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joel 2:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joel 2:21 from Treasury of Scripture Knowledge

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