(18) **The queen of heaven.**—The goddess thus described was a kind of Assyrian Artemis, identified with the moon, and connected with the symbolic worship of the reproductive powers of Nature. Its ritual probably resembled that of the Babylonian Aphrodite, Mylitta, the mother-goddess, in its impurities (Herod. i. 199; Bar 6:43), and thus provoked the burning indignation of the prophet here and in Jeremiah 44:19; Jeremiah 44:25. The word rendered “cakes,” and found only in connection with this worship, was clearly a technical term, and probably of foreign origin. Cakes of a like kind, made of flour and honey, round like the full moon, and known, therefore, as *selence *or “moons,” were offered, like the *Minchah *or meat-offerings in the Mosaic ritual, the *Neideh *in the Egyptian worship of the goddess *Neith, *at Athens to Artemis, and in Sicily to Hecate (Theocr., *Idylls, *ii. 33). The worship of Ashtoreth (Milton speaks of her as “Astarte, Queen of Heaven, with crescent horn “), though of kindred nature, was not identical with that of the Queen of Heaven, that name signifying a star, and being identified with the planet Venus. A various reading gives, as in the margin, “the frame of heaven.”
Charles John Ellicott (1819–1905). Public Domain.