King James Version

What Does Jeremiah 44:11 Mean?

Jeremiah 44:11 in the King James Version says “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut o... — study this verse from Jeremiah chapter 44 with commentary, cross-references, and original Hebrew word analysis.

Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

Jeremiah 44:11 · KJV


Context

9

Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem? wickedness: Heb. wickednesses, or, punishments, etc

10

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. humbled: Heb. contrite

11

Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

12

And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

13

For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:


Commentary

KJV Study Commentary
Therefore thus saith the LORD of hosts, the God of Israel; Behold—the triple-formula messenger introduction (Yahweh, God of hosts, God of Israel) plus the attention particle hinnēh (behold) creates maximum solemnity for announcing irrevocable judgment. I will set my face against you for evil (hinnənî śām pānay bākem lərāʿâ)—the anthropomorphic phrase śûm pānîm (set face) typically means determined hostile intention (Leviticus 17:10, 20:3-6; Ezekiel 14:8). Lərāʿâ (for evil, for disaster) shows the purpose: not correction but destruction.

And to cut off all Judah (ûləhaḵrît ʾet-kol-yəhûdâ)—the Hiphil infinitive ləhaḵrît (to cut off, exterminate) plus kol (all) signals total judgment. The term kārat in the Hiphil is covenant-lawsuit vocabulary, meaning to execute covenant curses. This reverses God's face from blessing (Numbers 6:24-26: 'The LORD make his face shine upon thee') to curse. The phrase 'all Judah' focuses on the Egyptian community specifically—they represent the final remnant, and their persistent idolatry guarantees extinction. No remnant will remain from the remnant.

KJV Study — Public Domain

Historical & Cultural Context

This pronouncement of total annihilation targets the Egyptian Jewish community specifically. While some Jews survived in Babylon and eventually returned (537 BC onward), the Egyptian community apparently perished or assimilated, with no record of return. This contrasts sharply with the Babylonian exiles whom God promised to restore (Jeremiah 29:10-14). Geography didn't determine fate—obedience did.

Reflection Questions

  1. What does it mean for God to 'set His face against' someone versus 'making His face shine upon' them?
  2. How does the destruction of the Egyptian remnant demonstrate that privilege and pedigree cannot substitute for obedience?
  3. What contemporary groups might be forfeiting God's protection through persistent disobedience despite clear warnings?

Original Language Analysis

Hebrew · 16 words
לָכֵ֗ן1 of 16
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

כֹּֽה2 of 16
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֞ר3 of 16

Therefore thus saith

H559

to say (used with great latitude)

יְהוָ֤ה4 of 16

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

צְבָאוֹת֙5 of 16

of hosts

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

אֱלֹהֵ֣י6 of 16

the God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵ֔ל7 of 16

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

הִנְנִ֨י8 of 16
H2005

lo!; also (as expressing surprise) if

שָׂ֥ם9 of 16

Behold I will set

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

פָּנַ֛י10 of 16

my face

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

בָּכֶ֖ם11 of 16
H0
לְרָעָ֑ה12 of 16

against you for evil

H7451

bad or (as noun) evil (natural or moral)

וּלְהַכְרִ֖ית13 of 16

and to cut off

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

אֶת14 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל15 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יְהוּדָֽה׃16 of 16

all Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 44:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 44:11 from Treasury of Scripture Knowledge

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