King James Version

What Does Jeremiah 38:27 Mean?

Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived. they: Heb. they were silent from him

Jeremiah 38:27 · KJV


Context

25

But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

26

Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

27

Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived. they: Heb. they were silent from him

28

So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.


Commentary

KJV Study Commentary
Then came all the princes unto Jeremiah, and asked him—The suspicious officials interrogated the prophet, exactly as Zedekiah feared. Their questioning confirms the political danger surrounding any counsel of surrender. And he told them according to all these words that the king had commanded—Jeremiah repeated the cover story verbatim. The phrase according to all these words (כְּכָל־הַדְּבָרִים הָאֵלֶּה) emphasizes exact compliance with Zedekiah's instructions.

So they left off speaking with him; for the matter was not perceived—The deception succeeded. The verb shama (שָׁמַע, "to hear/perceive") appears in the Niphal (passive) stem: the truth was not heard/discovered. Yet this "success" only postponed disaster. Zedekiah's successful concealment of God's ultimatum meant he never had to publicly reject it—he simply ignored it privately, leading to Jerusalem's destruction exactly as prophesied.

KJV Study — Public Domain

Historical & Cultural Context

This interrogation likely occurred shortly after the private meeting, while Jeremiah was still confined to the court of the guard (38:28). The princes' acceptance of the cover story bought temporary peace but changed nothing substantively—Zedekiah had already decided against surrender, and these officials supported that decision. Within months, Babylon would breach Jerusalem's walls (39:1-3).

Reflection Questions

  1. What does the princes' acceptance of the cover story reveal about how close Judah came to the truth that might have saved them?
  2. How does successful deception sometimes enable continued disobedience by removing pressure to make hard choices?
  3. What might have happened if Zedekiah had instead publicly declared God's message through Jeremiah, risking his officials' anger?

Original Language Analysis

Hebrew · 21 words
וַיָּבֹ֨אוּ1 of 21

Then came

H935

to go or come (in a wide variety of applications)

כָל2 of 21
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַשָּׂרִ֤ים3 of 21

all the princes

H8269

a head person (of any rank or class)

אֶֽל4 of 21
H413

near, with or among; often in general, to

יִרְמְיָ֙הוּ֙5 of 21

unto Jeremiah

H3414

jirmejah, the name of eight or nine israelites

וַיִּשְׁאֲל֣וּ6 of 21

and asked

H7592

to inquire; by implication, to request; by extension, to demand

אֹת֔וֹ7 of 21
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וַיַּגֵּ֤ד8 of 21

him and he told

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לָהֶם֙9 of 21
H1992

they (only used when emphatic)

כְּכָל10 of 21
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַדָּבָֽר׃11 of 21

them according to all these words

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הָאֵ֔לֶּה12 of 21
H428

these or those

אֲשֶׁ֥ר13 of 21
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוָּ֖ה14 of 21

had commanded

H6680

(intensively) to constitute, enjoin

הַמֶּ֑לֶךְ15 of 21

that the king

H4428

a king

וַיַּחֲרִ֣שׁוּ16 of 21

So they left off speaking

H2790

to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad

מִמֶּ֔נּוּ17 of 21
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

כִּ֥י18 of 21
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לֹֽא19 of 21
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נִשְׁמַ֖ע20 of 21

was not perceived

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

הַדָּבָֽר׃21 of 21

them according to all these words

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 38:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 38:27 from Treasury of Scripture Knowledge

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