King James Version

What Does Jeremiah 38:10 Mean?

Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. with thee: Heb. in thine hand

Jeremiah 38:10 · KJV


Context

8

Ebedmelech went forth out of the king's house, and spake to the king, saying,

9

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. he is like: Heb. he will die

10

Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. with thee: Heb. in thine hand

11

So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

12

And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.


Commentary

KJV Study Commentary
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. Zedekiah's response reveals both his moral better nature and his political weakness. He grants permission for rescue but requires Ebed-melech to organize it—the king initiates nothing himself. The command to take "thirty men" seems excessive for lifting one prophet from a cistern, suggesting either: (1) the need to overcome potential armed resistance from Jeremiah's opponents; (2) Zedekiah's fear requiring a show of force to justify his decision; or (3) the physical difficulty of the rescue operation requiring many hands.

The phrase "before he die" (beterem yamut) emphasizes urgency and acknowledges the life-threatening situation. Zedekiah recognizes that inaction equals murder, yet his response is permission rather than personal involvement. This pattern of passive leadership allowing others to act (for good or ill) characterizes Zedekiah throughout his reign. He often sympathized with Jeremiah privately (38:14-28) but lacked courage for public support.

Theologically, this verse illustrates: (1) God works through imperfect, compromised leaders to accomplish His purposes; (2) moral knowledge without courageous action demonstrates failed leadership; (3) God preserves His servants through providential arrangements, even using weak or vacillating authorities; (4) private sympathy for righteousness without public stand constitutes moral failure. James 4:17 applies: "Therefore to him that knoweth to do good, and doeth it not, to him it is sin."

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Historical & Cultural Context

Zedekiah's weakness as king stemmed from his position as Babylonian vassal installed after Nebuchadnezzar deposed his nephew Jehoiachin (2 Kings 24:17). He lacked independent authority and faced constant pressure from nationalist factions urging rebellion against Babylon. His vacillation between these factions and Jeremiah's counsel ultimately led to Jerusalem's destruction and his own tragic end—sons executed before him, then blinded and exiled (39:6-7).

The requirement of thirty men for the rescue suggests the political tension in Jerusalem. Armed conflict between royal factions wasn't impossible during this chaotic period. Archaeological evidence from the Lachish Letters shows military officers communicating desperately as cities fell to Babylon. Jerusalem's internal politics during siege conditions involved competing power centers, explaining why Zedekiah needed substantial force to extract one prophet from prison. The historical details reveal a society fragmenting under external pressure and internal corruption.

Reflection Questions

  1. How does Zedekiah's pattern of private sympathy without public courage challenge us about our own faith witness?
  2. In what situations might God use imperfect or compromised authorities to accomplish His purposes, and how should we respond?
  3. When have you seen the difference between knowing what's right and having the courage to act on it?

Original Language Analysis

Hebrew · 20 words
וַיְצַוֶּ֣ה1 of 20

commanded

H6680

(intensively) to constitute, enjoin

הַמֶּ֔לֶךְ2 of 20

Then the king

H4428

a king

אֵ֛ת3 of 20
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֶֽבֶד4 of 20
H0
מֶ֥לֶךְ5 of 20

Ebedmelech

H5663

ebed-melek, a eunuch of zedekeah

הַכּוּשִׁ֖י6 of 20

the Ethiopian

H3569

a cushite, or descendant of cush

לֵאמֹ֑ר7 of 20

saying

H559

to say (used with great latitude)

קַ֣ח8 of 20

Take

H3947

to take (in the widest variety of applications)

בְּיָדְךָ֤9 of 20

with thee

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

מִזֶּה֙10 of 20
H2088

the masculine demonstrative pronoun, this or that

שְׁלֹשִׁ֣ים11 of 20

from hence thirty

H7970

thirty; or (ordinal) thirtieth

אֲנָשִׁ֔ים12 of 20
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

וְֽהַעֲלִ֜יתָ13 of 20

and take up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

אֶֽת14 of 20
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִרְמְיָ֧הוּ15 of 20

Jeremiah

H3414

jirmejah, the name of eight or nine israelites

הַנָּבִ֛יא16 of 20

the prophet

H5030

a prophet or (generally) inspired man

מִן17 of 20
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַבּ֖וֹר18 of 20

out of the dungeon

H953

a pit hole (especially one used as a cistern or a prison)

בְּטֶ֥רֶם19 of 20
H2962

properly, non-occurrence; used adverbially, not yet or before

יָמֽוּת׃20 of 20

before he die

H4191

to die (literally or figuratively); causatively, to kill


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 38:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 38:10 from Treasury of Scripture Knowledge

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