King James Version

What Does Jeremiah 38:11 Mean?

So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

Jeremiah 38:11 · KJV


Context

9

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. he is like: Heb. he will die

10

Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. with thee: Heb. in thine hand

11

So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

12

And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

13

So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.


Commentary

KJV Study Commentary
Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags—The practical compassion displayed here is remarkable. Ebed-melech didn't merely order Jeremiah's rescue; he personally supervised it and thoughtfully gathered 'old cast clouts and old rotten rags' (בְּלוֹאֵי הַסְּחָבוֹת וּבְלוֹאֵי הַמְּלָחִים) to protect the prophet's body from the ropes during extraction.

This attention to Jeremiah's physical suffering amid the dramatic rescue reveals genuine hesed (covenant loyalty/kindness). The 'treasury' (אוֹצָר, otsar) where he found these rags suggests he went to the storage areas under royal authority—using the king's permission to access royal resources for mercy. The specific mention of protecting Jeremiah 'under thine armholes under the cords' (v. 12) shows concern for preventing further injury to a weakened, starving man being pulled from a muddy pit.

This practical mercy exemplifies James 2:15-16: faith without works is dead. Ebed-melech didn't just pray for Jeremiah or express sympathy; he acted with wisdom and compassion. His care for the prophet's physical welfare while rescuing him from death models holistic ministry that addresses both immediate needs and ultimate deliverance. Jesus' healing ministry similarly attended to physical suffering while proclaiming spiritual salvation.

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Historical & Cultural Context

The cistern where Jeremiah was imprisoned (38:6) was a water storage pit that had become filled with mud—likely a dried-up well. Being lowered by ropes into such a pit meant Jeremiah sank into mire, unable to stand or escape, facing death by starvation or suffocation. Ebed-melech's rescue required royal authorization (which weak Zedekiah granted), manpower (he took men with him), and practical wisdom (the rags to prevent rope burns). The 'old cast clouts' were worn-out garments stored in the treasury, valueless except for this merciful purpose. Archaeological excavations have uncovered numerous such cisterns in Jerusalem, some over 40 feet deep.

Reflection Questions

  1. How does Ebed-melech's attention to practical details in showing mercy model comprehensive compassion?
  2. What does this rescue teach about combining bold advocacy with practical wisdom in helping the suffering?
  3. In what ways might we be tempted to offer sympathy without the practical action that genuine love requires?

Original Language Analysis

Hebrew · 24 words
וַיִּקַּ֤ח1 of 24

and took

H3947

to take (in the widest variety of applications)

עֶֽבֶד2 of 24
H0
מֶ֨לֶךְ3 of 24

So Ebedmelech

H5663

ebed-melek, a eunuch of zedekeah

אֶת4 of 24
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאֲנָשִׁ֜ים5 of 24
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

בְּיָד֗וֹ6 of 24

with him

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

וַיָּבֹ֤א7 of 24

and went

H935

to go or come (in a wide variety of applications)

בֵית8 of 24

into the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

הַמֶּ֙לֶךְ֙9 of 24

of the king

H4428

a king

אֶל10 of 24
H413

near, with or among; often in general, to

תַּ֣חַת11 of 24
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

הָאוֹצָ֔ר12 of 24

under the treasury

H214

a depository

וַיִּקַּ֤ח13 of 24

and took

H3947

to take (in the widest variety of applications)

מִשָּׁם֙14 of 24
H8033

there (transferring to time) then; often thither, or thence

וּבְלוֹיֵ֖15 of 24

and old

H1094

(only in plural construction) rags

הסְחָב֔וֹת16 of 24

cast clouts

H5499

a rag

וּבְלוֹיֵ֖17 of 24

and old

H1094

(only in plural construction) rags

מְלָחִ֑ים18 of 24

rotten rags

H4418

a rag or old garment

וַיְשַׁלְּחֵ֧ם19 of 24

and let them down

H7971

to send away, for, or out (in a great variety of applications)

אֶֽל20 of 24
H413

near, with or among; often in general, to

יִרְמְיָ֛הוּ21 of 24

to Jeremiah

H3414

jirmejah, the name of eight or nine israelites

אֶל22 of 24
H413

near, with or among; often in general, to

הַבּ֖וֹר23 of 24

into the dungeon

H953

a pit hole (especially one used as a cistern or a prison)

בַּחֲבָלִֽים׃24 of 24

by cords

H2256

ruin


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 38:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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