King James Version

What Does Jeremiah 32:3 Mean?

Jeremiah 32:3 in the King James Version says “For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, ... — study this verse from Jeremiah chapter 32 with commentary, cross-references, and original Hebrew word analysis.

For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

Jeremiah 32:3 · KJV


Context

1

The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

2

For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.

3

For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4

And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

5

And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.


Commentary

KJV Study Commentary
Wherefore dost thou prophesy (מַדּוּעַ אַתָּה נִבָּא, maddua attah nibba)—Zedekiah's question drips with irony. He imprisons Jeremiah for prophesying doom, yet cannot silence him. The confrontation echoes Ahab versus Micaiah (1 Kings 22): rulers reject unwelcome truth.

Behold, I will give this city into the hand of the king of Babylon—The prophetic hinneh (behold!) demands attention to the unthinkable: YHWH Himself gives Jerusalem (His own dwelling place!) to pagans. This is covenant lawsuit language (rib): God enforces the Deuteronomic curses (Deuteronomy 28:49-52). Yet Jeremiah's imprisonment for speaking God's word highlights a central biblical tension—God's sovereignty versus human responsibility. Zedekiah cannot change the outcome, yet is culpable for rejecting the prophetic warning.

KJV Study — Public Domain

Historical & Cultural Context

Zedekiah rebelled against Babylon despite Jeremiah's repeated warnings (Jeremiah 27-28), swayed by false prophets promising deliverance. His imprisonment of Jeremiah represents the establishment's attempt to suppress inconvenient truth—a pattern repeated throughout Scripture (Acts 4:1-3, 5:17-18).

Reflection Questions

  1. Why do people often 'shoot the messenger' when confronted with unwelcome truth from God's word?
  2. How does Zedekiah's resistance to God's revealed will illustrate the doctrine of human depravity?
  3. What modern 'false prophets' promise peace and prosperity while ignoring God's conditions for blessing?

Original Language Analysis

Hebrew · 22 words
אֲשֶׁ֣ר1 of 22
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

כְּלָא֔וֹ2 of 22

had shut him up

H3607

to restrict, by act (hold back or in) or word (prohibit)

צִדְקִיָּ֥הוּ3 of 22

For Zedekiah

H6667

tsidkijah, the name of six israelites

מֶֽלֶךְ4 of 22

king

H4428

a king

יְהוּדָ֖ה5 of 22

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

אָמַ֣ר6 of 22

Thus saith

H559

to say (used with great latitude)

מַדּוּעַ֩7 of 22
H4069

what (is) known?; i.e., (by implication) (adverbially) why?

אַתָּ֨ה8 of 22
H859

thou and thee, or (plural) ye and you

נִבָּ֜א9 of 22

Wherefore dost thou prophesy

H5012

to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)

אָמַ֣ר10 of 22

Thus saith

H559

to say (used with great latitude)

כֹּ֚ה11 of 22
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֣ר12 of 22

Thus saith

H559

to say (used with great latitude)

יְהוָ֔ה13 of 22

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הִנְנִ֨י14 of 22
H2005

lo!; also (as expressing surprise) if

נֹתֵ֜ן15 of 22

Behold I will give

H5414

to give, used with greatest latitude of application (put, make, etc.)

אֶת16 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָעִ֥יר17 of 22

this city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הַזֹּ֛את18 of 22
H2063

this (often used adverb)

בְּיַ֥ד19 of 22

into the hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

מֶֽלֶךְ20 of 22

king

H4428

a king

בָּבֶ֖ל21 of 22

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

וּלְכָדָֽהּ׃22 of 22

and he shall take

H3920

to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 32:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 32:3 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study