King James Version

What Does Jeremiah 26:11 Mean?

Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears. This man: Heb. The judgment of death is for this man

Jeremiah 26:11 · KJV


Context

9

Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

10

When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'S house. in the: or, at the door

11

Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears. This man: Heb. The judgment of death is for this man

12

Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

13

Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.


Commentary

KJV Study Commentary
Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die—The Hebrew מִשְׁפַּט־מָוֶת (mishpat-mavet) means 'judgment of death' or capital sentence. The accusers were priests (כֹּהֲנִים, kohanim) and prophets (נְבִיאִים, nevi'im)—the religious establishment whose authority and livelihood Jeremiah threatened. These were false prophets who prophesied peace when God decreed judgment (6:14, 8:11), creating direct conflict with Jeremiah's message. Their charge invoked Deuteronomy 18:20: 'The prophet which shall presume to speak a word in my name, which I have not commanded him to speak...that prophet shall die.'

For he hath prophesied against this city—The accusation frames Jeremiah as seditious, prophesying Jerusalem's destruction. This charge was technically accurate but spiritually blind—Jeremiah prophesied destruction as conditional warning, offering repentance as remedy (v. 13, 'Amend your ways and your doings'). The religious leaders twisted his message into unconditional doom-saying, ignoring the call to repentance. This foreshadows how religious authorities later accused Jesus of blasphemy, distorting His claims to secure execution (Mark 14:63-64).

KJV Study — Public Domain

Historical & Cultural Context

The priests' and prophets' alliance against Jeremiah represents the corrupt religious establishment that had accommodated syncretism, idolatry, and social injustice while maintaining temple rituals. Jeremiah threatened their position by declaring that ritual without righteousness was worthless and that God would destroy the temple they controlled. Economic factors also motivated opposition—the temple system employed priests, prophets, and support staff whose income depended on maintaining the status quo. True prophets who disrupted this system faced deadly opposition throughout Israel's history (1 Kings 19:10, 2 Chronicles 24:20-21).

Reflection Questions

  1. Why do religious establishments often resist prophetic voices that call for genuine repentance and reform?
  2. How did the priests and prophets' distortion of Jeremiah's message—ignoring the call to repentance—exemplify spiritual blindness?
  3. In what ways might religious leaders today be tempted to protect institutional interests rather than proclaim God's full counsel?

Original Language Analysis

Hebrew · 21 words
לֵאמֹ֑ר1 of 21

Then spake

H559

to say (used with great latitude)

הַכֹּהֲנִ֤ים2 of 21

the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

וְהַנְּבִאִים֙3 of 21

and the prophets

H5030

a prophet or (generally) inspired man

אֶל4 of 21
H413

near, with or among; often in general, to

הַשָּׂרִ֔ים5 of 21

unto the princes

H8269

a head person (of any rank or class)

וְאֶל6 of 21
H413

near, with or among; often in general, to

כָּל7 of 21
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָעָ֖ם8 of 21

and to all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לֵאמֹ֑ר9 of 21

Then spake

H559

to say (used with great latitude)

מִשְׁפַּט10 of 21

is worthy

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

מָ֙וֶת֙11 of 21

to die

H4194

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

לָאִ֣ישׁ12 of 21

This man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הַזֶּ֔ה13 of 21
H2088

the masculine demonstrative pronoun, this or that

כִּ֤י14 of 21
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

נִבָּא֙15 of 21

for he hath prophesied

H5012

to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)

אֶל16 of 21
H413

near, with or among; often in general, to

הָעִ֣יר17 of 21

against this city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הַזֹּ֔את18 of 21
H2063

this (often used adverb)

כַּאֲשֶׁ֥ר19 of 21
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

שְׁמַעְתֶּ֖ם20 of 21

as ye have heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

בְּאָזְנֵיכֶֽם׃21 of 21

with your ears

H241

broadness. i.e., (concrete) the ear (from its form in man)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 26:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 26:11 from Treasury of Scripture Knowledge

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