King James Version

What Does Jeremiah 22:28 Mean?

Jeremiah 22:28 in the King James Version says “Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and hi... — study this verse from Jeremiah chapter 22 with commentary, cross-references, and original Hebrew word analysis.

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Jeremiah 22:28 · KJV


Context

26

And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

27

But to the land whereunto they desire to return, thither shall they not return. desire: Heb. lift up their mind

28

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

29

O earth, earth, earth, hear the word of the LORD.

30

Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.


Commentary

KJV Study Commentary
Is this man Coniah a despised broken idol? (הַעֶצֶב נִבְזֶה נָפוּץ הָאִישׁ הַזֶּה כָּנְיָהוּ, ha'etsev nivzeh nafuts ha'ish hazeh konyahu). The Hebrew עֶצֶב (etsev, 'idol' or 'vessel') combined with נִבְזֶה (nivzeh, 'despised') and נָפוּץ (nafuts, 'shattered/broken') creates a devastating image. Is he a vessel wherein is no pleasure? (כְּלִי אֵין חֵפֶץ בּוֹ, k'li ein chefets bo)—pottery with no usefulness, discarded as worthless. Wherefore are they cast out, he and his seed? The rhetorical questions express shock and demand explanation.

The answer lies in covenant rebellion. What seemed permanent—Davidic dynasty, royal authority, dynastic succession (zera, 'seed')—proves fragile when divorced from faithfulness. Paul uses similar pottery imagery in Romans 9:21-23 regarding vessels of wrath and mercy. The questions force recognition that human glory apart from God is an empty, shattered idol. Even kings are clay pots in the Potter's hands.

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Historical & Cultural Context

Ancient Near Eastern kings were often deified or seen as semi-divine representatives. The shocking reversal—from exalted monarch to despised, broken vessel—would have been culturally devastating. The vocabulary of 'casting out' recalls how broken pottery was discarded in garbage heaps outside city walls, becoming worthless rubble. Jehoiachin's reduction from king to prisoner dramatized this theological reality.

Reflection Questions

  1. What 'vessels' (roles, achievements, identities) have you made into idols that God may need to shatter?
  2. How does this image challenge cultural assumptions about human greatness and legacy?
  3. In what ways might you be a 'vessel of honor' rather than a broken, despised idol?

Original Language Analysis

Hebrew · 21 words
הַעֶ֨צֶב1 of 21

idol

H6089

an earthen vessel; usually (painful) toil; also a pang (whether of body or mind)

נִבְזֶ֜ה2 of 21

a despised

H959

to disesteem

נָפ֗וּץ3 of 21

broken

H5310

to dash to pieces, or scatter

הָאִ֤ישׁ4 of 21

Is this man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הַזֶּה֙5 of 21
H2088

the masculine demonstrative pronoun, this or that

כָּנְיָ֔הוּ6 of 21

Coniah

H3659

conjah, an israelite king

אִ֨ם7 of 21
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

כְּלִ֔י8 of 21

is he a vessel

H3627

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

אֵ֥ין9 of 21
H369

a nonentity; generally used as a negative particle

חֵ֖פֶץ10 of 21

wherein is no pleasure

H2656

pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)

בּ֑וֹ11 of 21
H0
מַדּ֤וּעַ12 of 21
H4069

what (is) known?; i.e., (by implication) (adverbially) why?

הֽוּטֲלוּ֙13 of 21

and are cast

H2904

to pitch over or reel; hence (transitively) to cast down or out

ה֣וּא14 of 21
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וְזַרְע֔וֹ15 of 21

he and his seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity

וְהֻ֨שְׁלְכ֔וּ16 of 21

wherefore are they cast out

H7993

to throw out, down or away (literally or figuratively)

עַל17 of 21
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָאָ֖רֶץ18 of 21

into a land

H776

the earth (at large, or partitively a land)

אֲשֶׁ֥ר19 of 21
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹא20 of 21
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָדָֽעוּ׃21 of 21

which they know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 22:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 22:28 from Treasury of Scripture Knowledge

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