King James Version

What Does Jeremiah 22:16 Mean?

Jeremiah 22:16 in the King James Version says “He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD. — study this verse from Jeremiah chapter 22 with commentary, cross-references, and original Hebrew word analysis.

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

Jeremiah 22:16 · KJV


Context

14

That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion. large: Heb. through-aired windows: or, my windows

15

Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

16

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

17

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. violence: or, incursion

18

Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!


Commentary

KJV Study Commentary
He judged the cause of the poor and needy; then it was well with him: was not this to know me? The Hebrew verb יָדַע (yada, 'to know') signifies far more than intellectual awareness—it denotes intimate, covenantal relationship expressed through obedient action. Jeremiah contrasts righteous King Josiah with his wicked son Jehoiakim: true knowledge of Yahweh manifests in justice for the vulnerable (dal, 'poor'; evyon, 'needy'). This verse demolishes any dichotomy between 'knowing God' and practicing social righteousness.

The phrase then it was well with him (טוֹב, tov) echoes covenant blessings—prosperity flows from righteousness, not exploitation. Josiah's reign demonstrated that authentic theology produces ethical fruit. Jesus later embodied this principle, declaring that loving God and neighbor are inseparable (Matthew 22:37-40). The prophetic indictment remains: religious profession without justice is spiritual fraud.

KJV Study — Public Domain

Historical & Cultural Context

King Josiah (640-609 BC) led Judah's last great reformation, rediscovering the Book of the Law and purging idolatry (2 Kings 22-23). His son Jehoiakim (609-598 BC) reversed these reforms, exploiting the poor to fund lavish building projects. Jeremiah contrasts father and son to expose Judah's covenant rebellion.

Reflection Questions

  1. How does your 'knowledge' of God manifest in tangible concern for the poor and marginalized?
  2. What modern equivalents exist to Jehoiakim's religious profession divorced from social justice?
  3. In what ways might prosperity tempt you toward exploitation rather than generosity?

Original Language Analysis

Hebrew · 12 words
דָּ֛ן1 of 12

He judged

H1777

to rule; by implication to judge (as umpire); also to strive (as at law)

דִּין2 of 12

the cause

H1779

judgement (the suit, justice, sentence or tribunal); by implication also strife

עָנִ֥י3 of 12

of the poor

H6041

depressed, in mind or circumstances

וְאֶבְי֖וֹן4 of 12

and needy

H34

destitute

אָ֣ז5 of 12
H227

at that time or place; also as a conjunction, therefore

ט֑וֹב6 of 12

then it was well

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

הֲלוֹא7 of 12
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הִ֛יא8 of 12
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

הַדַּ֥עַת9 of 12

with him was not this to know

H1847

knowledge

אֹתִ֖י10 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

נְאֻם11 of 12

me saith

H5002

an oracle

יְהוָֽה׃12 of 12

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 22:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 22:16 from Treasury of Scripture Knowledge

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