King James Version

What Does Isaiah 66:13 Mean?

Isaiah 66:13 in the King James Version says “As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. — study this verse from Isaiah chapter 66 with commentary, cross-references, and original Hebrew word analysis.

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

Isaiah 66:13 · KJV


Context

11

That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. abundance: or, brightness

12

For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

13

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

14

And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

15

For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.


Commentary

KJV Study Commentary
God makes an extraordinary promise: "As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem." The comparison to maternal comfort is tender and intimate. The Hebrew nacham (comfort) appears three times, emphasizing certainty and completeness. God Himself provides the comfort, comparing His care to a mother consoling her child. This reveals divine compassion—God is not distant or uncaring but intimately involved in comforting His people. The location "in Jerusalem" grounds this promise historically while pointing to eschatological fulfillment. From a Reformed perspective, this reveals God's compassionate character. While primarily revealed as Father, God's care includes maternal-like tenderness (Deuteronomy 32:18, Psalm 131:2, Matthew 23:37). The Holy Spirit is the Comforter (John 14:16, 26, 15:26, 16:7), applying Christ's redemptive work to provide comprehensive consolation. Believers experience divine comfort in the church ("Jerusalem"), the community of faith where God's presence dwells.

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Historical & Cultural Context

The exiled community desperately needed comfort after Jerusalem's destruction and decades of captivity (Isaiah 40:1, 51:3, 12). The promise looked to restoration and beyond. Jesus provided comfort through His ministry (Matthew 11:28-30) and promised the Spirit as Comforter (John 14:16-18). The church experiences divine comfort through the Spirit's ministry (Acts 9:31, 2 Corinthians 1:3-5, 7:6). Complete fulfillment comes in the New Jerusalem where God personally wipes away all tears (Revelation 21:3-4). Then comfort is permanent, not temporary—all sources of sorrow eternally removed.

Reflection Questions

  1. How does God's maternal-like comfort differ from or complement His fatherly care?
  2. In what ways do believers experience divine comfort 'in Jerusalem'—the church community?
  3. How can we better mediate God's comfort to fellow believers who are suffering?

Original Language Analysis

Hebrew · 9 words
כְּאִ֕ישׁ1 of 9

As one

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֲשֶׁ֥ר2 of 9
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אִמּ֖וֹ3 of 9

whom his mother

H517

a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

תְּנֻחָֽמוּ׃4 of 9

comforteth

H5162

properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo

כֵּ֤ן5 of 9
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

אָֽנֹכִי֙6 of 9
H595

i

תְּנֻחָֽמוּ׃7 of 9

comforteth

H5162

properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo

וּבִירֽוּשָׁלִַ֖ם8 of 9

in Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

תְּנֻחָֽמוּ׃9 of 9

comforteth

H5162

properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 66:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 66:13 from Treasury of Scripture Knowledge

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