King James Version

What Does Isaiah 47:5 Mean?

Isaiah 47:5 in the King James Version says “Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of ... — study this verse from Isaiah chapter 47 with commentary, cross-references, and original Hebrew word analysis.

Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

Isaiah 47:5 · KJV


Context

3

Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.

4

As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.

5

Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

6

I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

7

And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.


Commentary

KJV Study Commentary
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans. God commands Babylon to assume the posture of mourning and disgrace. The Hebrew dumiyah (silent, dumbstruck) indicates shocked speechlessness - the empire that roared commands across nations will be rendered mute. "Get thee into darkness" reverses Babylon's self-glorification as enlightened civilization; judgment consigns her to obscurity and death-like gloom (cf. Job 10:21-22).

"For thou shalt no more be called, The lady of kingdoms" strips Babylon's self-assigned title. The Hebrew gevereth (lady, mistress) suggests sovereign authority over subject peoples. Ancient Near Eastern imperial propaganda promoted rulers as cosmic lords deserving worship; Babylon styled herself queen of nations. God demolishes this pretension - Babylon's dominion was temporary permission, not inherent right, and divine decree terminates her reign.

From a Reformed perspective, this verse illustrates the collapse of all human glory apart from God. Worldly kingdoms and achievements, however impressive, are ephemeral. Only God's kingdom endures eternally. Babylon's fall foreshadows Revelation 18's judgment on spiritual Babylon - every system exalting itself against God will be brought low. The elect's security rests not in earthly power structures but in the unshakeable Kingdom of Christ.

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Historical & Cultural Context

This prophecy addresses Babylon at her historical zenith under Nebuchadnezzar II (605-562 BC) and predicts her imminent fall to Cyrus (539 BC). For nearly a century, Babylon dominated as the uncontested superpower - 'lady of kingdoms' accurately described her geopolitical supremacy. Yet within decades of Isaiah's prophecy, Persia conquered Babylon, which then declined into insignificance. By the time of Christ, the once-great city was an archaeological ruin. God's word proved certain; human empire proved fleeting.

Reflection Questions

  1. What modern institutions or nations seem invincible yet, like Babylon, face certain obsolescence apart from divine blessing?
  2. How does recognizing that all human glory is temporary and derivative from God reshape your ambitions and anxieties?
  3. In what ways does Christ's eternal, unshakeable kingdom provide security that earthly powers cannot offer?

Original Language Analysis

Hebrew · 13 words
שְׁבִ֥י1 of 13

Sit

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

דוּמָ֛ם2 of 13

thou silent

H1748

still; adverbially, silently

וּבֹ֥אִי3 of 13

and get

H935

to go or come (in a wide variety of applications)

בַחֹ֖שֶׁךְ4 of 13

thee into darkness

H2822

the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness

בַּת5 of 13

O daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

כַּשְׂדִּ֑ים6 of 13

of the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

כִּ֣י7 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לֹ֤א8 of 13
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תוֹסִ֙יפִי֙9 of 13

for thou shalt no more

H3254

to add or augment (often adverbial, to continue to do a thing)

יִקְרְאוּ10 of 13

be called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לָ֔ךְ11 of 13
H0
גְּבֶ֖רֶת12 of 13

The lady

H1404

mistress

מַמְלָכֽוֹת׃13 of 13

of kingdoms

H4467

dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 47:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 47:5 from Treasury of Scripture Knowledge

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