King James Version

What Does Isaiah 35:8 Mean?

“And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. but: or, for he shall be with them”

Context

Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. grass: or, a court for reeds, etc

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. but: or, for he shall be with them

No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:

And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

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Commentary

Ellicott’s Commentary for English Readers

(8) **An highway shall be there.**—The raised causeway, as distinct from the common paths. (See Judges 5:6.) We are still in the region of parables, but the thought has a special interest as a transition, at the close of the first volume of Isaiah’s writings, to the opening of the second. The use of the road has been referred, by some interpreters, to the return of the exiles from Babylon. Rather is it the road by which the pilgrims of all nations shall journey to the mountain of the Lord’s house (Isaiah 2:1). **The way of holiness . . .**—The name of the road confirms the interpretation just given. There was to be a true *Via Sacra *to the earthly temple, as the type of that eternal Temple, not made with hands, which also was in the prophet’s thoughts. Along that road there would be no barbarous invaders polluting the ground they trod, no Jews ceremonially or spiritually unclean. The picture of the heavenly Jerusalem (Revelation 21:27) into which “there entereth nothing that defileth,” presents a like feature. *It shall be for them, i.e.** . .** .* *It is appointed for those, for whosoever walketh therein *(the Hebrew verb is in the singular). Then, in strict order, comes the final clause: *Even the simple ones shall not lose their way. *A curious parallel is found in Ecclesiastes 10:15, where “he knoweth not how to go to the city,” is one of the notes of the man who is void of understanding.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 35:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.