King James Version

What Does Isaiah 21:10 Mean?

Isaiah 21:10 in the King James Version says “O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declar... — study this verse from Isaiah chapter 21 with commentary, cross-references, and original Hebrew word analysis.

O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. corn: Heb. son

Isaiah 21:10 · KJV


Context

8

And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: he: or, cried as a lion whole: or, every night

9

And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

10

O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. corn: Heb. son

11

The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

12

The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.


Commentary

KJV Study Commentary
'O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.' Isaiah addresses Judah affectionately: 'my threshing, and the corn of my floor'—God's people undergoing threshing (judgment/discipline) but preserved as valuable grain. The agricultural metaphor indicates purpose in suffering: separating wheat from chaff, preserving what's valuable. Isaiah emphasizes faithful proclamation: 'that which I have heard...have I declared'—nothing added or subtracted, pure transmission of divine revelation. This models faithful ministry: declaring exactly what God has revealed, neither more nor less. The reference to Babylon's fall comforts Judah: though they'll suffer Babylonian exile, their oppressor is already doomed. This demonstrates God's sovereignty—knowing the end from beginning, ordaining even judgment's duration and conclusion.

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Historical & Cultural Context

The threshing metaphor proved accurate: Judah experienced Babylonian judgment (586 BCE exile) but was preserved and restored (538 BCE return). Babylon was destroyed, but Judah survived—wheat separated from chaff. The prophecy provided hope during dark times: exiles could remember Isaiah's words—Babylon was destined for destruction, implying their captivity would end. This sustained faith through 70-year exile. The principle of faithful proclamation ('that which I have heard...I declared') characterized true versus false prophets. False prophets added comfortable lies; true prophets faithfully reported divine messages even when harsh. Church history shows this pattern: faithful ministers transmit Scripture without addition or subtraction, while false teachers modify messages for audience acceptance. The former preserves truth; the latter betrays it.

Reflection Questions

  1. What does the threshing metaphor teach about judgment's purpose—refining rather than destroying?
  2. How did this prophecy comfort exiles by revealing Babylon's destined destruction?
  3. Why is faithful proclamation ('declaring what I have heard') essential for prophetic/pastoral integrity?

Original Language Analysis

Hebrew · 12 words
מְדֻשָׁתִ֖י1 of 12

O my threshing

H4098

a threshing, i.e., (concretely and figuratively) down-trodden people

וּבֶן2 of 12

and the corn

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

גָּרְנִ֑י3 of 12

of my floor

H1637

a threshing-floor (as made even); by analogy, any open area

אֲשֶׁ֣ר4 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

שָׁמַ֗עְתִּי5 of 12

that which I have heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

מֵאֵ֨ת6 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֧ה7 of 12

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

צְבָא֛וֹת8 of 12

of hosts

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

אֱלֹהֵ֥י9 of 12

the God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵ֖ל10 of 12

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

הִגַּ֥דְתִּי11 of 12

have I declared

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לָכֶֽם׃12 of 12
H0

Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 21:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 21:10 from Treasury of Scripture Knowledge

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