King James Version

What Does Isaiah 19:13 Mean?

Isaiah 19:13 in the King James Version says “The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are... — study this verse from Isaiah chapter 19 with commentary, cross-references, and original Hebrew word analysis.

The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof. they that: or, governors: Heb. corners

Isaiah 19:13 · KJV


Context

11

Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

12

Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

13

The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof. they that: or, governors: Heb. corners

14

The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit. a perverse: Heb. a spirit of perversities

15

Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.


Commentary

KJV Study Commentary
'The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.' Egypt's leaders aren't just wrong—they're fools who've been deceived and who deceive others. Noph (Memphis) was Egypt's ancient capital; its princes represent the nation's leadership core. The 'stay of the tribes' (cornerstone/support of provinces) indicates these leaders should provide stability but instead cause ruin. This describes leadership failure's catastrophic effect—when those responsible for guidance are themselves deceived, they lead entire nations astray. The progression from being deceived to deceiving others demonstrates sin's communicable nature—corrupted leaders corrupt followers. Reformed ecclesiology and political theology emphasize leaders' weighty responsibility, as their failures affect all under their influence (James 3:1).

KJV Study — Public Domain

Historical & Cultural Context

Egyptian history during this period shows exactly this pattern—leaders making disastrous decisions based on false assessments. Encouraging Levantine rebellion against Assyria while unable to provide effective support was such a mistake—based on deceived understandings of Egyptian military capability and Assyrian weakness. These policies seduced smaller nations into rebellion that ended in their destruction. Egypt's leadership failure had international consequences, contributing to widespread suffering. Historical examples abound of leadership failures producing national disasters: wrong alliances, failed strategies, moral corruption at the top spreading downward. This validated Isaiah's diagnosis—Egypt's problem wasn't just external threats but internal leadership corruption deceiving the nation.

Reflection Questions

  1. What does leadership being deceived and deceiving teach about responsibility's weight?
  2. How do corrupted leaders corrupt entire populations under their influence?
  3. Why are leadership failures particularly catastrophic compared to individual sins?

Original Language Analysis

Hebrew · 11 words
נֽוֹאֲלוּ֙1 of 11

are become fools

H2973

properly, to be slack, i.e., (figuratively) to be foolish

שָׂ֣רֵי2 of 11

The princes

H8269

a head person (of any rank or class)

צֹ֔עַן3 of 11

of Zoan

H6814

tson, a place in egypt

נִשְּׁא֖וּ4 of 11

are deceived

H5377

to lead astray, i.e., (mentally) to delude, or (morally) to seduce

שָׂ֣רֵי5 of 11

The princes

H8269

a head person (of any rank or class)

נֹ֑ף6 of 11

of Noph

H5297

noph, the capital of upper egypt

הִתְע֥וּ7 of 11

they have also seduced

H8582

to vacillate, i.e., reel or stray (literally or figuratively); also causative of both

אֶת8 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִצְרַ֖יִם9 of 11

Egypt

H4714

mitsrajim, i.e., upper and lower egypt

פִּנַּ֥ת10 of 11

even they that are the stay

H6438

an angle; by implication, a pinnacle; figuratively, a chieftain

שְׁבָטֶֽיהָ׃11 of 11

of the tribes

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 19:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 19:13 from Treasury of Scripture Knowledge

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