King James Version

What Does Deuteronomy 28:22 Mean?

Deuteronomy 28:22 in the King James Version says “The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, a... — study this verse from Deuteronomy chapter 28 with commentary, cross-references, and original Hebrew word analysis.

The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. sword: or, drought

Deuteronomy 28:22 · KJV


Context

20

The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. for: Heb. which thou wouldest do

21

The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.

22

The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. sword: or, drought

23

And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.

24

The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.


Commentary

KJV Study Commentary
The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning—This verse catalogs seven plagues, showing comprehensive physical affliction. The Hebrew terms describe various diseases: shakhefet (שַׁחֶפֶת, consumption/tuberculosis, literally 'wasting disease'), qaddakhat (קַדַּחַת, fever), dalleqet (דַּלֶּקֶת, inflammation/burning), and kharkur (חַרְחֻר, extreme burning/scorching heat, possibly severe fever or sunstroke). These internal afflictions parallel the external agricultural curses that follow: kherev (חֶרֶב, sword/warfare), shiddafon (שִׁדָּפוֹן, blight/scorching wind that destroys crops), and yerakon (יֵרָקוֹן, mildew/plant disease causing yellowing).

The comprehensiveness is deliberate—body and land, internal health and external security, personal suffering and agricultural failure all converge. The verb radaph (רָדַף, pursue) means these afflictions actively hunt covenant violators: uradfukha ad avodekha (וּרְדָפוּךָ עַד אָבְדֶךָ, and they shall pursue you until you perish). This personification of disease and disaster as pursuing enemies echoes ancient Near Eastern curse formulae but intensifies them—these aren't impersonal natural disasters but divinely-directed judgments that relentlessly track down covenant violators. The list anticipates Revelation's apocalyptic plagues, showing continuity in biblical judgment patterns.

KJV Study — Public Domain

Historical & Cultural Context

Ancient Israel lacked modern medicine, making these diseases often fatal. Consumption (tuberculosis) caused wasting death; fevers from malaria, typhoid, or other infections killed thousands; inflammation could indicate various internal diseases; extreme heat/sunstroke threatened agricultural workers. The agricultural curses (blight and mildew) devastated grain crops, causing famine. Sword indicates military invasion. The combination—disease, crop failure, and warfare—characterized judgment periods: Assyrian/Babylonian invasions brought all three simultaneously. Jeremiah repeatedly warned of 'sword, famine, and pestilence' as covenant curses (Jeremiah 14:12; 21:7, 9; 24:10; 27:8, 13). Archaeological evidence shows destruction layers in 8th-6th century BC Israeli cities, validating these warnings.

Reflection Questions

  1. How does the 'pursuing' nature of covenant curses demonstrate that judgment isn't passive consequence but active divine opposition?
  2. What does the combination of physical disease, agricultural failure, and military defeat reveal about comprehensive judgment affecting every dimension of life?

Original Language Analysis

Hebrew · 12 words
יַכְּכָ֣ה1 of 12

shall smite

H5221

to strike (lightly or severely, literally or figuratively)

יְ֠הוָה2 of 12

The LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

בַּשַּׁחֶ֨פֶת3 of 12

thee with a consumption

H7829

emaciation

וּבַקַּדַּ֜חַת4 of 12

and with a fever

H6920

inflammation, i.e., febrile disease

וּבַדַּלֶּ֗קֶת5 of 12

and with an inflammation

H1816

a burning fever

וּבַֽחַרְחֻר֙6 of 12

and with an extreme burning

H2746

fever (as hot)

וּבַחֶ֔רֶב7 of 12

and with the sword

H2719

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

וּבַשִּׁדָּפ֖וֹן8 of 12

and with blasting

H7711

blight

וּבַיֵּֽרָק֑וֹן9 of 12

and with mildew

H3420

paleness, whether of persons (from fright), or of plants (from drought)

וּרְדָפ֖וּךָ10 of 12

and they shall pursue

H7291

to run after (usually with hostile intent; figuratively [of time] gone by)

עַ֥ד11 of 12
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

אָבְדֶֽךָ׃12 of 12

thee until thou perish

H6

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 28:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 28:22 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study