King James Version

What Does Habakkuk 1:13 Mean?

Habakkuk 1:13 in the King James Version says “Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal t... — study this verse from Habakkuk chapter 1 with commentary, cross-references, and original Hebrew word analysis.

Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? iniquity: or, grievance

Habakkuk 1:13 · KJV


Context

11

Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.

12

Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. mighty: Heb. rock. established: Heb. founded

13

Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? iniquity: or, grievance

14

And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? creeping: or, moving

15

They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. drag: or, flue net


Commentary

KJV Study Commentary
Habakkuk's theodicy question addresses God's character: 'You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?' The Hebrew 'tahor enayim' (pure of eyes) emphasizes God's absolute holiness—He cannot approve or tolerate evil. Yet apparent divine passivity while Babylon destroys Judah creates philosophical tension. This verse articulates the believer's struggle when God's revealed character seems inconsistent with His providence. The prophet doesn't deny God's purity but seeks understanding. God's answer (chapter 2) affirms that judgment is certain, timing is sovereign, and 'the righteous shall live by faith' (2:4)—a text foundational to Reformation theology (Romans 1:17, Galatians 3:11, Hebrews 10:38).

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Historical & Cultural Context

Written circa 605 BC as Babylon emerged as dominant power, shortly before Nebuchadnezzar's first invasion of Judah. Habakkuk questioned how holy God could use wicked Babylon to punish Judah, who despite corruption remained more righteous than pagan oppressors. This philosophical problem intensified during exile when God's people suffered under brutal pagans. The prophet's wrestling models honest dialogue with God—not irreverent doubt but faith seeking understanding. His resolution (3:17-19) demonstrates that trust in God's character transcends circumstances: though everything fails, 'yet I will rejoice in the LORD.'

Reflection Questions

  1. How do I reconcile God's holiness with His sovereignty over evil and suffering in my life and the world?
  2. Am I willing to trust God's character when His ways seem inscrutable, or do I demand complete understanding before obedience?

Original Language Analysis

Hebrew · 17 words
טְה֤וֹר1 of 17

Thou art of purer

H2889

pure (in a physical, chemical, ceremonial or moral sense)

עֵינַ֙יִם֙2 of 17

eyes

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

מֵרְא֣וֹת3 of 17

than to behold

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

רָ֔ע4 of 17

evil

H7451

bad or (as noun) evil (natural or moral)

תַבִּיט֙5 of 17

not look

H5027

to scan, i.e., look intently at; by implication, to regard with pleasure, favor or care

אֶל6 of 17
H413

near, with or among; often in general, to

עָמָ֖ל7 of 17

on iniquity

H5999

toil, i.e., wearing effort; hence, worry, whether of body or mind

לֹ֣א8 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תוּכָ֑ל9 of 17

and canst

H3201

to be able, literally (can, could) or morally (may, might)

לָ֤מָּה10 of 17
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

תַבִּיט֙11 of 17

not look

H5027

to scan, i.e., look intently at; by implication, to regard with pleasure, favor or care

בּֽוֹגְדִ֔ים12 of 17

thou upon them that deal treacherously

H898

to cover (with a garment); figuratively, to act covertly; by implication, to pillage

תַּחֲרִ֕ישׁ13 of 17

and holdest thy tongue

H2790

to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad

בְּבַלַּ֥ע14 of 17

devoureth

H1104

to make away with (specifically by swallowing); generally, to destroy

רָשָׁ֖ע15 of 17

when the wicked

H7563

morally wrong; concretely, an (actively) bad person

צַדִּ֥יק16 of 17

the man that is more righteous

H6662

just

מִמֶּֽנּוּ׃17 of 17
H4480

properly, a part of; hence (prepositionally), from or out of in many senses


Study Guide

Historical Context

This verse is found in the book of Habakkuk. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Habakkuk 1:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Habakkuk 1:13 from Treasury of Scripture Knowledge

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