King James Version

What Does Genesis 50:22 Mean?

Genesis 50:22 in the King James Version says “And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. — study this verse from Genesis chapter 50 with commentary, cross-references, and original Hebrew word analysis.

And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

Genesis 50:22 · KJV


Context

20

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

21

Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. kindly: Heb. to their hearts

22

And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

23

And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. brought: Heb. born

24

And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.


Commentary

KJV Study Commentary
And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does understanding this verse shape our doctrine of humanity, sin, or salvation?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. How does understanding Christ as the ultimate fulfillment illuminate this passage's meaning?

Original Language Analysis

Hebrew · 11 words
וַיֵּ֤שֶׁב1 of 11

dwelt

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

יוֹסֵ֔ף2 of 11

And Joseph

H3130

joseph, the name of seven israelites

בְּמִצְרַ֔יִם3 of 11

in Egypt

H4714

mitsrajim, i.e., upper and lower egypt

ה֖וּא4 of 11
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וּבֵ֣ית5 of 11

house

H1004

a house (in the greatest variation of applications, especially family, etc.)

אָבִ֑יו6 of 11

he and his father's

H1

father, in a literal and immediate, or figurative and remote application

וַיְחִ֣י7 of 11

lived

H2421

to live, whether literally or figuratively; causatively, to revive

יוֹסֵ֔ף8 of 11

And Joseph

H3130

joseph, the name of seven israelites

מֵאָ֥ה9 of 11

an hundred

H3967

a hundred; also as a multiplicative and a fraction

וָעֶ֖שֶׂר10 of 11

and ten

H6235

ten (as an accumulation to the extent of the digits)

שָׁנִֽים׃11 of 11

years

H8141

a year (as a revolution of time)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 50:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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