King James Version

What Does Genesis 47:6 Mean?

The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

Genesis 47:6 · KJV


Context

4

They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

5

And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

6

The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

7

And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

8

And Pharaoh said unto Jacob, How old art thou? How: Heb. How many are the days of the years of thy life?


Commentary

KJV Study Commentary
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. How does understanding Christ as the ultimate fulfillment illuminate this passage's meaning?

Original Language Analysis

Hebrew · 26 words
בְּאֶ֣רֶץ1 of 26

The land

H776

the earth (at large, or partitively a land)

מִצְרַ֙יִם֙2 of 26

of Egypt

H4714

mitsrajim, i.e., upper and lower egypt

לְפָנֶ֣יךָ3 of 26

is before thee

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הִ֔וא4 of 26
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

בְּמֵיטַ֣ב5 of 26

in the best

H4315

the best part

בְּאֶ֣רֶץ6 of 26

The land

H776

the earth (at large, or partitively a land)

יֵֽשְׁבוּ֙7 of 26

let them dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

אֶת8 of 26
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אָבִ֖יךָ9 of 26

thy father

H1

father, in a literal and immediate, or figurative and remote application

וְאֶת10 of 26
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַחֶ֑יךָ11 of 26

and brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

יֵֽשְׁבוּ֙12 of 26

let them dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בְּאֶ֣רֶץ13 of 26

The land

H776

the earth (at large, or partitively a land)

גֹּ֔שֶׁן14 of 26

of Goshen

H1657

goshen, the residence of the israelites in egypt; also a place in palestine

וְאִם15 of 26
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

יָדַ֗עְתָּ16 of 26

and if thou knowest

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

וְיֶשׁ17 of 26
H3426

there is or are (or any other form of the verb to be, as may suit the connection)

בָּם֙18 of 26
H0
אַנְשֵׁי19 of 26
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

חַ֔יִל20 of 26

of activity

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

וְשַׂמְתָּ֛ם21 of 26

among them then make them

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

שָׂרֵ֥י22 of 26

rulers

H8269

a head person (of any rank or class)

מִקְנֶ֖ה23 of 26

over my cattle

H4735

something bought, i.e., property, but only live stock; abstractly, acquisition

עַל24 of 26
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֲשֶׁר25 of 26
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לִֽי׃26 of 26
H0

Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 47:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 47:6 from Treasury of Scripture Knowledge

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