King James Version

What Does Genesis 47:26 Mean?

And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's. priests: or, princes

Genesis 47:26 · KJV


Context

24

And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

25

And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.

26

And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's. priests: or, princes

27

And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

28

And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years. the whole: Heb. the days of the years of his life


Commentary

KJV Study Commentary
And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth pa... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 19 words
וַיָּ֣שֶׂם1 of 19

made

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

אֹתָ֣הּ2 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יוֹסֵ֡ף3 of 19

And Joseph

H3130

joseph, the name of seven israelites

לְחֹק֩4 of 19

it a law

H2706

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

עַד5 of 19
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַיּ֨וֹם6 of 19

unto this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַזֶּ֜ה7 of 19
H2088

the masculine demonstrative pronoun, this or that

עַל8 of 19
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אַדְמַ֤ת9 of 19

over the land

H127

soil (from its general redness)

מִצְרַ֛יִם10 of 19

of Egypt

H4714

mitsrajim, i.e., upper and lower egypt

לְפַרְעֹֽה׃11 of 19

only which became not Pharaoh's

H6547

paroh, a general title of egyptian kings

לַחֹ֑מֶשׁ12 of 19

should have the fifth

H2569

a fifth tax

רַ֞ק13 of 19

part except

H7535

properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although

אַדְמַ֤ת14 of 19

over the land

H127

soil (from its general redness)

הַכֹּֽהֲנִים֙15 of 19

of the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

לְבַדָּ֔ם16 of 19
H905

properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit

לֹ֥א17 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָֽיְתָ֖ה18 of 19
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְפַרְעֹֽה׃19 of 19

only which became not Pharaoh's

H6547

paroh, a general title of egyptian kings


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 47:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 47:26 from Treasury of Scripture Knowledge

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