King James Version

What Does Genesis 47:22 Mean?

Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands. priests: or, princes

Genesis 47:22 · KJV


Context

20

And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

21

And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

22

Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands. priests: or, princes

23

Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.

24

And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.


Commentary

KJV Study Commentary
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 23 words
רַ֛ק1 of 23
H7535

properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although

אַדְמָתָֽם׃2 of 23

Only the land

H127

soil (from its general redness)

לַכֹּהֲנִ֜ים3 of 23

not for the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

לֹ֣א4 of 23
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

קָנָ֑ה5 of 23

bought he

H7069

to erect, i.e., create; by extension, to procure, especially by purchase (causatively, sell); by implication to own

כִּי֩6 of 23
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

חֻקָּם֙7 of 23

had a portion

H2706

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

לַכֹּהֲנִ֜ים8 of 23

not for the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

מֵאֵ֣ת9 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פַּרְעֹ֔ה10 of 23

assigned them of Pharaoh

H6547

paroh, a general title of egyptian kings

וְאָֽכְל֤וּ11 of 23

and did eat

H398

to eat (literally or figuratively)

אֶת12 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

חֻקָּם֙13 of 23

had a portion

H2706

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

אֲשֶׁ֨ר14 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נָתַ֤ן15 of 23

gave

H5414

to give, used with greatest latitude of application (put, make, etc.)

לָהֶם֙16 of 23
H0
פַּרְעֹ֔ה17 of 23

assigned them of Pharaoh

H6547

paroh, a general title of egyptian kings

עַל18 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כֵּ֕ן19 of 23
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

לֹ֥א20 of 23
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

מָֽכְר֖וּ21 of 23

them wherefore they sold

H4376

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

אֶת22 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַדְמָתָֽם׃23 of 23

Only the land

H127

soil (from its general redness)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 47:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 47:22 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study