King James Version

What Does Genesis 35:27 Mean?

Genesis 35:27 in the King James Version says “And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojour... — study this verse from Genesis chapter 35 with commentary, cross-references, and original Hebrew word analysis.

And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

Genesis 35:27 · KJV


Context

25

And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

26

And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

27

And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

28

And the days of Isaac were an hundred and fourscore years.

29

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.


Commentary

KJV Study Commentary
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abra... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 15 words
וַיָּבֹ֤א1 of 15

came

H935

to go or come (in a wide variety of applications)

יַֽעֲקֹב֙2 of 15

And Jacob

H3290

jaakob, the israelitish patriarch

אֶל3 of 15
H413

near, with or among; often in general, to

וְיִצְחָֽק׃4 of 15

and Isaac

H3327

jitschak (or isaac), son of abraham

אָבִ֔יו5 of 15

his father

H1

father, in a literal and immediate, or figurative and remote application

מַמְרֵ֖א6 of 15

unto Mamre

H4471

mamre, an amorite

קִרְיַ֣ת7 of 15
H0
הָֽאַרְבַּ֑ע8 of 15

unto the city of Arbah

H7153

kirjath-arba or kirjath-ha-arba, a place in palestine

הִ֣וא9 of 15
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

חֶבְר֔וֹן10 of 15

which is Hebron

H2275

chebron, the name of two israelites

אֲשֶׁר11 of 15
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

גָּֽר12 of 15

sojourned

H1481

properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);

שָׁ֥ם13 of 15
H8033

there (transferring to time) then; often thither, or thence

אַבְרָהָ֖ם14 of 15

where Abraham

H85

abraham, the later name of abram

וְיִצְחָֽק׃15 of 15

and Isaac

H3327

jitschak (or isaac), son of abraham


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 35:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 35:27 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study