King James Version

What Does Genesis 35:29 Mean?

Genesis 35:29 in the King James Version says “And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau a... — study this verse from Genesis chapter 35 with commentary, cross-references, and original Hebrew word analysis.

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Genesis 35:29 · KJV


Context

27

And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

28

And the days of Isaac were an hundred and fourscore years.

29

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.


Commentary

KJV Study Commentary
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days:... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 14 words
וַיִּגְוַ֨ע1 of 14

gave up the ghost

H1478

to breathe out, i.e., (by implication) expire

יִצְחָ֤ק2 of 14

And Isaac

H3327

jitschak (or isaac), son of abraham

וַיָּ֙מָת֙3 of 14

and died

H4191

to die (literally or figuratively); causatively, to kill

וַיֵּאָ֣סֶף4 of 14

and was gathered

H622

to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)

אֶל5 of 14
H413

near, with or among; often in general, to

עַמָּ֔יו6 of 14

unto his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

זָקֵ֖ן7 of 14

being old

H2205

old

וּשְׂבַ֣ע8 of 14

and full

H7649

satiated (in a pleasant or disagreeable sense)

יָמִ֑ים9 of 14

of days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

וַיִּקְבְּר֣וּ10 of 14

buried

H6912

to inter

אֹת֔וֹ11 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֵשָׂ֥ו12 of 14

Esau

H6215

esav, a son of isaac, including his posterity

וְיַֽעֲקֹ֖ב13 of 14

and Jacob

H3290

jaakob, the israelitish patriarch

בָּנָֽיו׃14 of 14

and his sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 35:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 35:29 from Treasury of Scripture Knowledge

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