King James Version

What Does Genesis 30:27 Mean?

Genesis 30:27 in the King James Version says “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that... — study this verse from Genesis chapter 30 with commentary, cross-references, and original Hebrew word analysis.

And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

Genesis 30:27 · KJV


Context

25

And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

26

Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

27

And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

28

And he said, Appoint me thy wages, and I will give it.

29

And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.


Commentary

KJV Study Commentary
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learne... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Birth of Sons emerge from this passage?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 12 words
וַיֹּ֤אמֶר1 of 12

said

H559

to say (used with great latitude)

אֵלָיו֙2 of 12
H413

near, with or among; often in general, to

לָבָ֔ן3 of 12

And Laban

H3837

laban, a place in the desert

אִם4 of 12
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

נָ֛א5 of 12
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

מָצָ֥אתִי6 of 12

unto him I pray thee if I have found

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

חֵ֖ן7 of 12

favour

H2580

graciousness, i.e., subjective (kindness, favor) or objective (beauty)

בְּעֵינֶ֑יךָ8 of 12

in thine eyes

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

נִחַ֕שְׁתִּי9 of 12

tarry for I have learned by experience

H5172

properly, to hiss, i.e., whisper a (magic) spell; generally, to prognosticate

וַיְבָרֲכֵ֥נִי10 of 12

hath blessed

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

יְהוָ֖ה11 of 12

that the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

בִּגְלָלֶֽךָ׃12 of 12

me for thy sake

H1558

a circumstance (as rolled around); only used adverbially, on account of


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 30:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 30:27 from Treasury of Scripture Knowledge

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