King James Version

What Does Genesis 29:21 Mean?

Genesis 29:21 in the King James Version says “And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. — study this verse from Genesis chapter 29 with commentary, cross-references, and original Hebrew word analysis.

And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.

Genesis 29:21 · KJV


Context

19

And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

20

And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

21

And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.

22

And Laban gathered together all the men of the place, and made a feast.

23

And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.


Commentary

KJV Study Commentary
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 12 words
וַיֹּ֨אמֶר1 of 12

said

H559

to say (used with great latitude)

יַֽעֲקֹ֤ב2 of 12

And Jacob

H3290

jaakob, the israelitish patriarch

אֶל3 of 12
H413

near, with or among; often in general, to

לָבָן֙4 of 12

unto Laban

H3837

laban, a place in the desert

הָבָ֣ה5 of 12

Give

H3051

to give (whether literal or figurative); generally, to put; imperatively (reflexive) come

אֶת6 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אִשְׁתִּ֔י7 of 12

me my wife

H802

a woman

כִּ֥י8 of 12
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מָֽלְא֖וּ9 of 12

are fulfilled

H4390

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

יָמָ֑י10 of 12

for my days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

וְאָב֖וֹאָה11 of 12

that I may go in

H935

to go or come (in a wide variety of applications)

אֵלֶֽיהָ׃12 of 12
H413

near, with or among; often in general, to


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 29:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 29:21 from Treasury of Scripture Knowledge

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