King James Version

What Does Genesis 21:26 Mean?

Genesis 21:26 in the King James Version says “And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to da... — study this verse from Genesis chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

Genesis 21:26 · KJV


Context

24

And Abraham said, I will swear.

25

And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.

26

And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

27

And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

28

And Abraham set seven ewe lambs of the flock by themselves.


Commentary

KJV Study Commentary
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet hear... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Isaac's Birth emerge from this passage?
  2. How should this truth about Beersheba Covenant shape our daily decisions and priorities?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 20 words
וַיֹּ֣אמֶר1 of 20

said

H559

to say (used with great latitude)

אֲבִימֶ֔לֶךְ2 of 20

And Abimelech

H40

abimelek, the name of two philistine kings and of two israelites

לֹ֥א3 of 20

me neither

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָדַ֔עְתִּי4 of 20

I wot

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

מִ֥י5 of 20
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

עָשָׂ֖ה6 of 20

not who hath done

H6213

to do or make, in the broadest sense and widest application

אֶת7 of 20
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַדָּבָ֣ר8 of 20

this thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הַזֶּ֑ה9 of 20
H2088

the masculine demonstrative pronoun, this or that

וְגַם10 of 20
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

אַתָּ֞ה11 of 20
H859

thou and thee, or (plural) ye and you

לֹ֥א12 of 20

me neither

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הִגַּ֣דְתָּ13 of 20

didst thou tell

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לִּ֗י14 of 20
H0
וְגַ֧ם15 of 20
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

אָֽנֹכִ֛י16 of 20
H595

i

לֹ֥א17 of 20

me neither

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שָׁמַ֖עְתִּי18 of 20

yet heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

בִּלְתִּ֥י19 of 20

I of it but

H1115

properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n

הַיּֽוֹם׃20 of 20

to day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 21:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 21:26 from Treasury of Scripture Knowledge

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