King James Version

What Does Ezra 6:9 Mean?

Ezra 6:9 in the King James Version says “And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven... — study this verse from Ezra chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

Ezra 6:9 · KJV


Context

7

Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

8

Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered. I make: Chaldee, by me a decree is made hindered: Chaldee, made to cease

9

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

10

That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons. of sweet: Chaldee, of rest

11

Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this. let him: Chaldee, let him be destroyed


Commentary

KJV Study Commentary
Darius's provision command is comprehensive: 'that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil.' This supplies all necessities for sacrificial system as prescribed in Torah. The purpose clause 'that they may offer sacrifices of sweet savours unto the God of heaven' shows Darius understood worship requirements. Whether from genuine piety or political prudence, his support enabled comprehensive covenant worship.

KJV Study — Public Domain

Historical & Cultural Context

The listed items correspond to Mosaic sacrificial requirements: animals for various offerings (Leviticus 1-7), wheat for grain offerings (Leviticus 2), salt for all offerings (Leviticus 2:13), wine for drink offerings (Numbers 15:5-10), and oil for anointing and lamps (Exodus 27:20). Darius's knowledge of these specifics suggests Jewish advisors informed his decree. Persian funding of religious institutions throughout the empire was standard policy promoting stability.

Reflection Questions

  1. How does provision of worship materials demonstrate that God supplies what He commands, removing excuses for disobedience?
  2. What does a pagan king's funding of Jewish worship teach about God's ability to turn hearts and open treasuries for His purposes?

Original Language Analysis

Hebrew · 25 words
וּמָ֣ה1 of 25

And that which

H4101

what?, why?, how?

חַשְׁחָ֡ן2 of 25

they have need of

H2818

to be necessary (from the idea of convenience) or (transitively) to need

וּבְנֵ֣י3 of 25

both young

H1123

a son (as a builder of the family name), in the widest sense

תוֹרִ֣ין4 of 25

bullocks

H8450

a bull

וְדִכְרִ֣ין5 of 25

and rams

H1798

properly, a male, i.e., of sheep

וְאִמְּרִ֣ין׀6 of 25

and lambs

H563

a lamb

לַֽעֲלָוָ֣ן׀7 of 25

for the burnt offerings

H5928

a holocaust

לֶֽאֱלָ֪הּ8 of 25

of the God

H426

god

שְׁמַיָּ֟א9 of 25

of heaven

H8065

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

חִנְטִ֞ין10 of 25

wheat

H2591

wheat

מְלַ֣ח׀11 of 25

salt

H4416

salt

חֲמַ֣ר12 of 25

wine

H2562

wine

וּמְשַׁ֗ח13 of 25

and oil

H4887

oil

כְּמֵאמַ֨ר14 of 25

according to the appointment

H3983

something (authoritatively) said, i.e., an edict

כָּֽהֲנַיָּ֤א15 of 25

of the priests

H3549

one officiating, a priest; also (by courtesy) an acting priest (although a layman)

דִי16 of 25
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

בִירֽוּשְׁלֶם֙17 of 25

which are at Jerusalem

H3390

jerusalem

לֶֽהֱוֵ֨א18 of 25

let it be

H1934

to exist; used in a great variety of applications (especially in connection with other words)

מִתְיְהֵ֥ב19 of 25

given

H3052

to give (whether literal or figurative); generally, to put; imperatively (reflexive) come

לְהֹ֛ם20 of 25
H0
בְּי֖וֹם21 of 25

by day

H3118

a day

בְּי֖וֹם22 of 25

by day

H3118

a day

דִּי23 of 25
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

לָ֥א24 of 25

without

H3809

no, not

שָׁלֽוּ׃25 of 25

fail

H7960

a fault


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 6:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 6:9 from Treasury of Scripture Knowledge

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