King James Version

What Does Ezra 2:39 Mean?

Ezra 2:39 in the King James Version says “The children of Harim, a thousand and seventeen . — study this verse from Ezra chapter 2 with commentary, cross-references, and original Hebrew word analysis.

The children of Harim, a thousand and seventeen .

Ezra 2:39 · KJV


Context

37

The children of Immer, a thousand fifty and two.

38

The children of Pashur, a thousand two hundred forty and seven.

39

The children of Harim, a thousand and seventeen .

40

The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four. Hodaviah: or, Judah called also Hodevah

41

The singers: the children of Asaph, an hundred twenty and eight.


Commentary

KJV Study Commentary
The children of Harim, a thousand and seventeenHarim (חָרִם) means 'flat-nosed' or 'consecrated/devoted,' from the root related to herem (devoted to destruction or sacred use). This dual meaning captures the priestly paradox: those consecrated to God's service handle what is herem—both holy offerings and defiling sin offerings. Their 1,017 members made them the smallest of the four major returning priestly families, yet still substantial.

A descendant of this family, also named Harim, later signed Nehemiah's covenant (Nehemiah 10:5), showing continued faithfulness. The name's connection to 'consecration' proved prophetic—these priests would face the challenge of maintaining qodesh (holiness, קֹדֶשׁ) in a rebuilt temple without the ark, without Shekinah glory, in a time of diminished splendor. Yet they came, demonstrating that consecration matters more than circumstances.

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Historical & Cultural Context

Harim headed the 3rd priestly division (1 Chronicles 24:8). Post-exile, members of this family were among those who had married foreign wives (Ezra 10:21), requiring painful separation to maintain covenant purity. This illustrates the ongoing struggle to maintain holiness standards even among those whose name meant 'consecrated.' The restoration required not just returning to the land but returning to holiness.

Reflection Questions

  1. How does Harim's name ('consecrated') challenge you to pursue holiness regardless of whether you experience God's manifest presence or blessing?
  2. What does the later intermarriage crisis among Harim's descendants teach about the ongoing nature of sanctification, even for those in ministry?
  3. In what ways might you be called to maintain consecration in 'diminished' circumstances—when the glory seems absent?

Original Language Analysis

Hebrew · 5 words
בְּנֵ֣י1 of 5

The children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

חָרִ֔ם2 of 5

of Harim

H2766

charim, an israelite

אֶ֖לֶף3 of 5

a thousand

H505

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

וְשִׁבְעָ֥ה4 of 5

and seventeen

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

עָשָֽׂר׃5 of 5
H6240

ten (only in combination), i.e., -teen; also (ordinal) -teenth


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 2:39 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 2:39 from Treasury of Scripture Knowledge

Places in This Verse

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