King James Version

What Does Ezra 2:38 Mean?

Ezra 2:38 in the King James Version says “The children of Pashur, a thousand two hundred forty and seven. — study this verse from Ezra chapter 2 with commentary, cross-references, and original Hebrew word analysis.

The children of Pashur, a thousand two hundred forty and seven.

Ezra 2:38 · KJV


Context

36

The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

37

The children of Immer, a thousand fifty and two.

38

The children of Pashur, a thousand two hundred forty and seven.

39

The children of Harim, a thousand and seventeen .

40

The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four. Hodaviah: or, Judah called also Hodevah


Commentary

KJV Study Commentary
The children of Pashur, a thousand two hundred forty and sevenPashur (פַּשְׁחוּר) appears to derive from an Egyptian root meaning 'portion of Horus,' suggesting this priestly family may have had Egyptian connections, perhaps from the Exodus generation or later sojourns in Egypt. With 1,247 members, this was the largest returning priestly family, nearly 29% of all priests—a remarkable concentration from one lineage.

This Pashhur is distinct from Immer's son who persecuted Jeremiah (20:1) and from the Pashhur who heard Jeremiah's warnings to Zedekiah (21:1). The name's Egyptian etymology creates poignant irony: descendants of those who left Egypt's gods now return to serve Yahweh exclusively at His temple. Their prominence in the return demonstrates God's transforming grace—even those with syncretistic name-origins became wholly devoted to the covenant.

KJV Study — Public Domain

Historical & Cultural Context

Pashhur headed the 5th priestly division (1 Chronicles 24:9). The family's Egyptian-influenced name suggests they may have been among the 'mixed multitude' who left Egypt with Israel (Exodus 12:38), later integrated into the priesthood. Their numerical dominance in the return (1,247) indicates successful preservation of priestly identity through the Babylonian exile.

Reflection Questions

  1. What does the transformation of a family with Egyptian-influenced names into devoted Yahweh-worshipers teach about God's power to redeem cultural compromise?
  2. How does Pashhur's numerical prominence despite questionable origins challenge assumptions about spiritual 'pedigree' in ministry?
  3. In what ways might your own cultural or family background—even if mixed—be redeemed for God's purposes rather than being an obstacle?

Original Language Analysis

Hebrew · 6 words
בְּנֵ֣י1 of 6

The children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

פַשְׁח֔וּר2 of 6

of Pashur

H6583

pashchur, the name of four israelites

אֶ֕לֶף3 of 6

a thousand

H505

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

מָאתַ֖יִם4 of 6

two hundred

H3967

a hundred; also as a multiplicative and a fraction

אַרְבָּעִ֥ים5 of 6

forty

H705

forty

וְשִׁבְעָֽה׃6 of 6

and seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 2:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 2:38 from Treasury of Scripture Knowledge

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