King James Version

What Does Ezra 10:41 Mean?

Ezra 10:41 in the King James Version says “Azareel, and Shelemiah, Shemariah, — study this verse from Ezra chapter 10 with commentary, cross-references, and original Hebrew word analysis.

Azareel, and Shelemiah, Shemariah,

Ezra 10:41 · KJV


Context

39

And Shelemiah, and Nathan, and Adaiah,

40

Machnadebai, Shashai, Sharai, Machnadebai: or, Mabnadebai, according to some copies

41

Azareel, and Shelemiah, Shemariah,

42

Shallum, Amariah, and Joseph.

43

Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.


Commentary

KJV Study Commentary
Azareel, and Shelemiah, Shemariah—עֲזַרְאֵל (Azarel, 'God has helped'), שֶׁלֶמְיָה (Shelemyah, 'Yahweh is peace/recompense'), שְׁמַרְיָה (Shemaryah, 'Yahweh guards/keeps'). These names appearing in a list of covenant-breakers creates tragic irony: men bearing names celebrating Yahweh's help, peace, and protection have violated covenant by marrying pagan wives. The list in chapter 10 methodically documents every man guilty of mixed marriage following Shecaniah's proposal (10:3-4) for covenant renewal requiring dismissal of foreign wives and their children.

The inclusion of theophoric names (containing divine names: -el for Elohim, -iah/-yah for Yahweh) throughout this list heightens the tragedy—these weren't nominal Israelites but men whose very names proclaimed covenant identity, yet they'd compromised that identity through forbidden alliances. The naming isn't punitive shaming but necessary accountability: the written record (v. 44) documents who participated in covenant renewal, protecting the community from later disputes about who had complied with the covenant terms.

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Historical & Cultural Context

This list concludes Ezra's dramatic confrontation with mixed marriage crisis (chapter 9-10). Upon discovering widespread intermarriage with pagan women (9:1-2), Ezra tore his garments and prayed agonizing confession (9:5-15). The people's response—led by Shecaniah despite his own family's guilt (10:2-4)—was extraordinary: voluntary covenant to dismiss foreign wives. The three-month investigation (10:16-17) examined each case individually, suggesting careful adjudication rather than blanket condemnation. By 458 BC (Ezra's arrival), mixed marriages had become normalized; the covenant renewal restored theological boundaries necessary for Israel's distinct witness.

Reflection Questions

  1. What does the irony of covenant-breakers bearing Yahweh-honoring names teach about the gap between profession and practice?
  2. How does the careful documentation of every guilty party demonstrate accountability while also enabling restoration?
  3. In what ways should church discipline balance public accountability with pastoral care for genuine repentance?

Original Language Analysis

Hebrew · 3 words
עֲזַרְאֵ֥ל1 of 3

Azareel

H5832

azarel, the name of five israelites

וְשֶֽׁלֶמְיָ֖הוּ2 of 3

and Shelemiah

H8018

shelemjah, the name of nine israelites

שְׁמַרְיָֽה׃3 of 3

Shemariah

H8114

shemarjah, the name of four israelites


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 10:41 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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