King James Version

What Does Ezekiel 4:17 Mean?

Ezekiel 4:17 in the King James Version says “That they may want bread and water, and be astonied one with another, and consume away for their iniquity. — study this verse from Ezekiel chapter 4 with commentary, cross-references, and original Hebrew word analysis.

That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

Ezekiel 4:17 · KJV


Context

15

Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.

16

Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:

17

That they may want bread and water, and be astonied one with another, and consume away for their iniquity.


Commentary

KJV Study Commentary
That they may want bread and water, and be astonied one with another, and consume away for their iniquity. This devastating conclusion explains God's purpose in the famine: experiencing comprehensive lack will expose their iniquity's true consequences. "Want" (yachseru, יַחְסְרוּ) means to lack, be without, or suffer deficiency. "Be astonied one with another" (venashshammu ish ve'achiv, וְנָשַׁמּוּ אִישׁ וְאָחִיו) depicts mutual horror—people staring at each other in stunned disbelief at their collective degradation.

"Consume away" (namaqqu, נָמַקּוּ) means to rot, waste away, or pine—describing the slow, agonizing death from starvation and disease. The final phrase "for their iniquity" (ba'avonam, בַּעֲוֺנָם) makes causation explicit: this suffering isn't random misfortune but direct consequence of sin. The Hebrew avon denotes both guilt and its punishment—sin contains its judgment within itself; rebellion against God intrinsically produces death and dissolution.

This verse reveals sin's full trajectory—what begins as spiritual adultery (idolatry) ends in physical and social disintegration. The mutual astonishment highlights broken community: instead of supporting one another, people stare helplessly at shared destruction. Theologically, this illustrates that sin doesn't merely offend God externally but corrupts reality itself, unraveling creation's order. Only Christ's substitutionary atonement breaks sin's death-trajectory, offering life where iniquity would bring consumption (Romans 6:23; 8:1-2).

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Historical & Cultural Context

The siege's conclusion fulfilled this prophecy horrifically. When Babylon finally breached Jerusalem's walls in July 586 BC, the starving population could offer no resistance. Lamentations describes the scene: "Our skin is hot as an oven with the burning heat of famine...Women are raped in Zion...Princes are hung up by their hands...Young men are compelled to grind at the mill" (Lamentations 5:10-13).

The phrase "consume away for their iniquity" directly echoes Leviticus 26:39: "Those of you who are left shall rot away in your enemies' lands because of their iniquity, and also because of the iniquities of their fathers." The exile witnessed the precise fulfillment of covenant curses warned 800+ years earlier. This demonstrates God's faithfulness to His word across generations—neither promises nor threats are empty rhetoric.

The mutual astonishment among the people reflects their collective awakening to reality. For years they had rationalized their situation, blamed others, or trusted false prophets. But when actual famine came, denial became impossible. The horror of staring at fellow citizens wasting away forced recognition: their iniquity had brought this. This recognition, though painful, was necessary for eventual repentance and restoration.

Reflection Questions

  1. How does 'consuming away for their iniquity' reveal the intrinsic connection between sin and death?
  2. What does the mutual astonishment teach about how judgment exposes collective denial and false security?
  3. In what ways does Christ's bearing of our iniquity reverse the 'consuming away' that sin naturally produces?

Original Language Analysis

Hebrew · 9 words
לְמַ֥עַן1 of 9
H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

יַחְסְר֖וּ2 of 9

That they may want

H2637

to lack; by implication, to fail, want, lessen

לֶ֣חֶם3 of 9

bread

H3899

food (for man or beast), especially bread, or grain (for making it)

וָמָ֑יִם4 of 9

and water

H4325

water; figuratively, juice; by euphemism, urine, semen

וְנָשַׁ֙מּוּ֙5 of 9

and be astonied

H8074

to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)

אִ֣ישׁ6 of 9

one

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

וְאָחִ֔יו7 of 9

with another

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

וְנָמַ֖קּוּ8 of 9

and consume away

H4743

to melt; figuratively, to flow, dwindle, vanish

בַּעֲוֺנָֽם׃9 of 9

for their iniquity

H5771

perversity, i.e., (moral) evil


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 4:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 4:17 from Treasury of Scripture Knowledge

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