King James Version

What Does Ezekiel 14:5 Mean?

Ezekiel 14:5 in the King James Version says “That I may take the house of Israel in their own heart, because they are all estranged from me through their idols. — study this verse from Ezekiel chapter 14 with commentary, cross-references, and original Hebrew word analysis.

That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

Ezekiel 14:5 · KJV


Context

3

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

4

Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

5

That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6

Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. yourselves: or, others

7

For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:


Commentary

KJV Study Commentary
God addresses Estranged through idols in this verse. Idolatry separates from God, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

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Historical & Cultural Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Idolatry separates from God within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Reflection Questions

  1. How does this passage expose the futility of religious practices divorced from heart reality?
  2. What modern idols do people attempt to maintain while still seeking God's blessing?
  3. In what ways does Estranged through idols illustrate the necessity of genuine conversion versus mere external religion?

Original Language Analysis

Hebrew · 11 words
לְמַ֛עַן1 of 11
H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

תְּפֹ֥שׂ2 of 11

That I may take

H8610

to manipulate, i.e., seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably

אֶת3 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בֵּֽית4 of 11

the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יִשְׂרָאֵ֖ל5 of 11

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

בְּלִבָּ֑ם6 of 11

in their own heart

H3820

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

אֲשֶׁ֤ר7 of 11
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נָזֹ֙רוּ֙8 of 11

because they are all estranged

H2114

to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery

מֵֽעָלַ֔י9 of 11
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

בְּגִלּֽוּלֵיהֶ֖ם10 of 11

from me through their idols

H1544

properly, a log (as round); by implication, an idol

כֻּלָּֽם׃11 of 11
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 14:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 14:5 from Treasury of Scripture Knowledge

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