King James Version

What Does Exodus 33:6 Mean?

Exodus 33:6 in the King James Version says “And the children of Israel stripped themselves of their ornaments by the mount Horeb. — study this verse from Exodus chapter 33 with commentary, cross-references, and original Hebrew word analysis.

And the children of Israel stripped themselves of their ornaments by the mount Horeb.

Exodus 33:6 · KJV


Context

4

And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5

For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6

And the children of Israel stripped themselves of their ornaments by the mount Horeb.

7

And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

8

And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.


Commentary

KJV Study Commentary
And the children of Israel stripped themselves of their ornaments by the mount Horeb—Obedience follows command (v.5). The location 'mount Horeb' (Sinai) emphasizes the irony: at the very place they received the law and saw God's glory, they had rebelled. Now they strip away the trappings of pride and false worship. This external act symbolizes internal contrition. Yet stripping ornaments cannot restore fellowship—only God's gracious intervention through Moses' intercession (vv.12-23) will accomplish that.

KJV Study — Public Domain

Historical & Cultural Context

Horeb and Sinai refer to the same mountain, with Horeb meaning 'desolate' or 'waste.' The mountain served as God's appointed meeting place with Israel, making their idolatry there particularly grievous.

Reflection Questions

  1. What external acts of repentance has God used to reflect and deepen your internal transformation?
  2. How does the location of their repentance (where they had seen God's glory) intensify the tragedy of their sin?

Original Language Analysis

Hebrew · 7 words
וַיִּֽתְנַצְּל֧וּ1 of 7

stripped

H5337

to snatch away, whether in a good or a bad sense

בְנֵֽי2 of 7

And the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֛ל3 of 7

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֶת4 of 7
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֶדְיָ֖ם5 of 7

themselves of their ornaments

H5716

finery; generally an outfit; specifically, a headstall

מֵהַ֥ר6 of 7

by the mount

H2022

a mountain or range of hills (sometimes used figuratively)

חוֹרֵֽב׃7 of 7

Horeb

H2722

choreb, a (generic) name for the sinaitic mountains


Study Guide

Historical Context

This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Exodus 33:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Exodus 33:6 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study