King James Version

What Does Ecclesiastes 10:5 Mean?

Ecclesiastes 10:5 in the King James Version says “There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: from: Heb. from before — study this verse from Ecclesiastes chapter 10 with commentary, cross-references, and original Hebrew word analysis.

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: from: Heb. from before

Ecclesiastes 10:5 · KJV


Context

3

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. his: Heb. his heart

4

If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

5

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: from: Heb. from before

6

Folly is set in great dignity, and the rich sit in low place. in great: Heb. in great heights

7

I have seen servants upon horses, and princes walking as servants upon the earth.


Commentary

KJV Study Commentary
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler (יֵשׁ רָעָה רָאִיתִי תַּחַת הַשָּׁמֶשׁ כִּשְׁגָגָה שֶׁיֹּצָא מִלִּפְנֵי הַשַּׁלִּיט)—the Preacher identifies a specific ra'ah (רָעָה, evil/calamity) he has personally observed (ra'iti, רָאִיתִי, I have seen). He characterizes it as shegagah (שְׁגָגָה, error/inadvertent wrong) proceeding from the shalit (שַׁלִּיט, ruler/one in power). The phrase "under the sun" signals this is empirical observation of earthly governance, not divine ideal. The "error" isn't necessarily the ruler's mistake but the systemic wrong that flows from flawed human authority.

This verse introduces the observation completed in 10:6-7: incompetent fools elevated to high positions while capable people demoted to low status. Such inversions produce social dysfunction, injustice, and instability. The Preacher recognizes that fallible human rulers make poor personnel decisions—whether from misjudgment, favoritism, or political necessity. This wasn't cynicism but realism: even well-intentioned governance suffers from human limitation. The observation anticipates Jesus's teaching that earthly rulers lord authority over subjects (Matthew 20:25-28), unlike kingdom leadership through humble service. Only Christ's perfect rule will establish true justice (Isaiah 11:1-5).

KJV Study — Public Domain

Historical & Cultural Context

Solomon witnessed court politics firsthand—his own succession involved intrigue, rival claimants, and political maneuvering (1 Kings 1). Ancient Near Eastern courts regularly experienced incompetent appointments through nepotism, bribery, or political alliance. The phenomenon of fools in high places while worthy people languish in obscurity plagued every ancient society. Joseph experienced this: gifted administrator imprisoned while Pharaoh's officials blundered (Genesis 39-41). Mordecai experienced it: worthy Jew excluded while Haman the Agagite was promoted (Esther 3). Israel's later history confirmed the pattern: corrupt officials, false prophets in royal favor, faithful prophets persecuted. Post-exilic Jewish community under Persian rule saw this repeatedly. The Reformers experienced it: papal corruption, indulgence-sellers enriched, faithful preachers exiled. Church history repeatedly demonstrates that institutional leadership doesn't automatically correlate with spiritual competence or moral worthiness.

Reflection Questions

  1. How do you respond when you see incompetent or immoral people elevated to positions of power and influence?
  2. What does this verse teach about maintaining faithfulness even when earthly systems promote the wrong people?

Original Language Analysis

Hebrew · 9 words
יֵ֣שׁ1 of 9

There is

H3426

there is or are (or any other form of the verb to be, as may suit the connection)

רָעָ֔ה2 of 9

an evil

H7451

bad or (as noun) evil (natural or moral)

רָאִ֖יתִי3 of 9

which I have seen

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

תַּ֣חַת4 of 9
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

הַשָּׁ֑מֶשׁ5 of 9

under the sun

H8121

the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement

כִּשְׁגָגָ֕ה6 of 9

as an error

H7684

a mistake or inadvertent transgression

שֶׁיֹּצָ֖א7 of 9

which proceedeth

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

מִלִּפְנֵ֥י8 of 9

from

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הַשַּׁלִּֽיט׃9 of 9

the ruler

H7989

potent; concretely, a prince or warrior


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 10:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 10:5 from Treasury of Scripture Knowledge

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