King James Version

What Does Deuteronomy 4:35 Mean?

Deuteronomy 4:35 in the King James Version says “Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him. — study this verse from Deuteronomy chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

Deuteronomy 4:35 · KJV


Context

33

Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

34

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

35

Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

36

Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

37

And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;


Commentary

KJV Study Commentary
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

Moses states the purpose of Israel's extraordinary experience: lada'at (לָדַעַת, 'that you might know'). The Exodus and Sinai were not divine spectacle for its own sake but pedagogical revelation—God teaching Israel His identity. The verb hor'eta (הָרְאֵתָ, 'it was shown to you') indicates demonstrative proof, not theoretical argument. Israel learned God's uniqueness through experienced reality.

The declaration Yahweh hu ha'Elohim (יְהוָה הוּא הָאֱלֹהִים, 'the LORD, He is God') identifies Israel's covenant Lord with the one true God. This is not henotheism (Yahweh is our god among many) but monotheism (Yahweh is the only God). The emphatic ein od milvado (אֵין עוֹד מִלְּבַדּוֹ, 'there is none else beside him') excludes all competitors absolutely.

This radical monotheism would soon collide with Canaanite polytheism. Israel must understand: Baal is not a regional deity with legitimate claims in agricultural matters; Asherah is not a fertility goddess who complements Yahweh. There is no divine division of labor. Yahweh alone is God over all creation, all nations, all aspects of life. This foundational truth shapes all biblical theology and finds its fullest expression in Christ, 'the image of the invisible God' (Colossians 1:15).

KJV Study — Public Domain

Historical & Cultural Context

Moses declares that Israel's experiences at Horeb and during the Exodus were designed to reveal that Yahweh alone is God. In the polytheistic Ancient Near East where each nation had patron deities, Moses' monotheistic declaration was radical, preparing Israel to reject Canaanite polytheism across the Jordan.

Reflection Questions

  1. How does the exclusivity of biblical monotheism challenge contemporary religious pluralism and the assumption that all paths lead to God?
  2. In what areas of life do you functionally live as though there were other 'gods' with legitimate claims alongside the Lord?

Original Language Analysis

Hebrew · 10 words
אַתָּה֙1 of 10
H859

thou and thee, or (plural) ye and you

הָרְאֵ֣תָ2 of 10

Unto thee it was shewed

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

לָדַ֔עַת3 of 10

that thou mightest know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּ֥י4 of 10
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יְהוָ֖ה5 of 10

that the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

ה֣וּא6 of 10
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

הָֽאֱלֹהִ֑ים7 of 10

he is God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֵ֥ין8 of 10
H369

a nonentity; generally used as a negative particle

ע֖וֹד9 of 10

there is none else

H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

מִלְבַדּֽוֹ׃10 of 10

beside him

H905

properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 4:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 4:35 from Treasury of Scripture Knowledge

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