King James Version

What Does Deuteronomy 23:3 Mean?

Deuteronomy 23:3 in the King James Version says “An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not ... — study this verse from Deuteronomy chapter 23 with commentary, cross-references, and original Hebrew word analysis.

An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

Deuteronomy 23:3 · KJV


Context

1

He that is wounded in the stones , or hath his privy member cut off, shall not enter into the congregation of the LORD.

2

A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

3

An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

4

Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

5

Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.


Commentary

KJV Study Commentary
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever.

This permanent exclusion of Ammonites and Moabites stands as one of the most severe restrictions in Mosaic law. Both nations descended from Lot's incestuous unions with his daughters (Genesis 19:30-38), making their origins perpetually shameful. The dual phrases 'tenth generation' and 'for ever' emphasize permanence—unlike Edomites and Egyptians who could be incorporated by the third generation (vv. 7-8).

The historical rationale follows in verse 4: Moab and Ammon's hostility toward Israel during the Exodus and their hiring of Balaam to curse God's people demonstrated fundamental opposition to divine purposes. These nations occupied the Transjordan region and repeatedly troubled Israel throughout their history (Judges 3:12-14, 10:6-9, 1 Samuel 11, 2 Chronicles 20). Their exclusion protected Israel from corrupting influences and maintained the covenant community's integrity.

Yet God's grace transcended even this barrier. Ruth the Moabitess, who embraced Yahweh and Israel (Ruth 1:16-17), entered the covenant community and became King David's great-grandmother, thus appearing in the Messianic lineage. This remarkable inclusion demonstrates that genuine faith and covenant loyalty supersede ethnic barriers. When Jesus welcomed Gentiles and declared all foods clean, He fulfilled this progressive revelation: in Christ, 'there is no difference between the Jew and the Greek' (Romans 10:12). The law's severity magnifies grace's triumph.

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Historical & Cultural Context

Ammon and Moab occupied strategic territory east of the Dead Sea and Jordan River, controlling important trade routes between Mesopotamia and Egypt. Archaeological evidence from sites like Rabbath-Ammon (modern Amman, Jordan) and Dibon reveals sophisticated Iron Age kingdoms contemporary with Israel. The Mesha Stele (840 BC) confirms Moabite-Israelite conflicts described in 2 Kings 3.

Both nations worshiped Chemosh (Moab) and Molech (Ammon), deities demanding child sacrifice and cultic prostitution. Their religious practices represented everything Israel was commanded to reject. The geographic proximity made cultural and religious contamination a constant threat. King Solomon's foreign wives turned his heart to these very gods (1 Kings 11:5-7), validating concerns underlying this prohibition.

The exclusion must also be understood within ancient Near Eastern concepts of corporate identity and generational solidarity. Modern individualism struggles with multi-generational consequences, but ancient cultures understood families and nations as organic wholes across time. Israel's survival as a distinct covenant people required boundaries against nations whose essential character opposed Yahweh's purposes. Yet individual exceptions like Ruth proved that genuine conversion transcended ethnic identity, foreshadowing the gospel's universal reach.

Reflection Questions

  1. How does Ruth's inclusion in Christ's genealogy challenge ethnic prejudice while upholding God's covenant standards?
  2. What does this law teach about the long-term consequences of national and familial opposition to God's purposes?
  3. How do Christians balance maintaining doctrinal purity with extending welcome to genuine converts from hostile backgrounds?

Original Language Analysis

Hebrew · 16 words
לֹֽא1 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָבֹ֥א2 of 16

shall not enter

H935

to go or come (in a wide variety of applications)

עַמּוֹנִ֛י3 of 16

An Ammonite

H5984

an ammonite or (the adjective) ammonitish

וּמֽוֹאָבִ֖י4 of 16

or Moabite

H4125

a moabite or moabitess, i.e., a descendant from moab

בִּקְהַ֥ל5 of 16

into the congregation

H6951

assemblage (usually concretely)

יְהוָ֖ה6 of 16

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

גַּ֚ם7 of 16
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

דּ֣וֹר8 of 16

generation

H1755

properly, a revolution of time, i.e., an age or generation; also a dwelling

עֲשִׂירִ֔י9 of 16

even to their tenth

H6224

tenth; by abbreviation, tenth month or (feminine) part

לֹֽא10 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָבֹ֥א11 of 16

shall not enter

H935

to go or come (in a wide variety of applications)

לָהֶ֛ם12 of 16
H1992

they (only used when emphatic)

בִּקְהַ֥ל13 of 16

into the congregation

H6951

assemblage (usually concretely)

יְהוָ֖ה14 of 16

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

עַד15 of 16

for

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

עוֹלָֽם׃16 of 16

ever

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 23:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 23:3 from Treasury of Scripture Knowledge

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