What Does Deuteronomy 15:4 Mean?

“Save”

cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

not (the simple or abs. negation); by implication, no; often used with other particles

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

“when there shall be no poor”

destitute

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

“bless”

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

“bless”

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

“among you for the LORD”

(the) self-existent or eternal; jeho-vah, jewish national name of god

“thee in the land”

the earth (at large, or partitively a land)

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

“among you for the LORD”

(the) self-existent or eternal; jeho-vah, jewish national name of god

“thy God”

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

“giveth”

to give, used with greatest latitude of application (put, make, etc.)

“thee for an inheritance”

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

“to possess”

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish