King James Version

What Does Daniel 10:4 Mean?

Daniel 10:4 in the King James Version says “And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; — study this verse from Daniel chapter 10 with commentary, cross-references, and original Hebrew word analysis.

And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

Daniel 10:4 · KJV


Context

2

In those days I Daniel was mourning three full weeks. full: Heb. weeks of days

3

I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. pleasant: Heb. bread of desires

4

And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

5

Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: a: Heb. one man

6

His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.


Commentary

KJV Study Commentary
Daniel locates the vision: "And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel." This precise dating (24th of Nisan/Abib, approximately mid-April) occurs during Passover season. Daniel spent three weeks mourning (verses 2-3) overlapping this holy season, forsaking celebration to intercede for Jerusalem. The location "Hiddekel" identifies the Tigris River, one of Eden's rivers (Genesis 2:14), connecting this vision to creation's beginning and anticipating new creation's culmination.

The Tigris setting is significant—Daniel stands at geographical heart of Mesopotamian civilization, site of ancient Babel (Genesis 11) where human pride challenged God. Now revelation comes to Daniel at this same location, showing God's sovereign purpose to establish His kingdom despite human rebellion. The vision at this river, in Passover season, connects creation (Eden), rebellion (Babel), redemption (Passover/Exodus), and consummation (this vision's eschatological content). All redemptive history converges in this moment.

Theologically, the specific time and place ground the vision in history, not mere symbolic abstraction. God reveals Himself in space-time reality, not gnostic timeless spirituality. This prefigures the incarnation—the Word became flesh at a specific time (Galatians 4:4) and place (Bethlehem). God's decisive acts occur in history, creating concrete moments that become fixed reference points for faith. The resurrection occurred on a specific Sunday morning, not in mystical timelessness. Christianity is historical religion rooted in actual events.

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Historical & Cultural Context

The Tigris River flows through modern Iraq, central to ancient Mesopotamian civilization. Babylon, Nineveh, and Assyria rose along this river system. Daniel, elderly and unable to return to Jerusalem, remained influential in Persian administration along the Tigris. His continued service there demonstrated faithful engagement with pagan culture while maintaining prophetic calling. The specific geographic and chronological details enabled future generations to correlate the vision with historical fulfillments, validating Daniel's prophetic authority and Scripture's reliability.

Reflection Questions

  1. What does the precise historical and geographical setting teach us about God revealing Himself in space-time reality, not abstract timelessness?
  2. How does the Tigris location—site of both Eden and Babel—connect this vision to the entire sweep of biblical redemptive history?
  3. In what ways does Daniel's mourning during Passover season demonstrate prioritizing spiritual concerns over celebratory religious observance?

Original Language Analysis

Hebrew · 13 words
וּבְי֛וֹם1 of 13

day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

עֶשְׂרִ֥ים2 of 13

and twentieth

H6242

twenty; also (ordinal) twentieth

וְאַרְבָּעָ֖ה3 of 13

And in the four

H702

four

לַחֹ֣דֶשׁ4 of 13

month

H2320

the new moon; by implication, a month

הָרִאשׁ֑וֹן5 of 13

of the first

H7223

first, in place, time or rank (as adjective or noun)

וַאֲנִ֗י6 of 13
H589

i

הָיִ֛יתִי7 of 13
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עַ֣ל8 of 13
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יַ֧ד9 of 13

as I was by the side

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

הַנָּהָ֛ר10 of 13

river

H5104

a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity

הַגָּד֖וֹל11 of 13

of the great

H1419

great (in any sense); hence, older; also insolent

ה֥וּא12 of 13
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

חִדָּֽקֶל׃13 of 13

which is Hiddekel

H2313

the chiddekel (or tigris) river


Study Guide

Historical Context

This verse is found in the book of Daniel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Daniel 10:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Daniel 10:4 from Treasury of Scripture Knowledge

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