King James Version

What Does Amos 9:13 Mean?

Amos 9:13 in the King James Version says “Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that so... — study this verse from Amos chapter 9 with commentary, cross-references, and original Hebrew word analysis.

Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. soweth: Heb. draweth forth sweet: or, new

Amos 9:13 · KJV


Context

11

In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: close: Heb. hedge, or, wall

12

That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. which: Heb. upon whom my name is called

13

Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. soweth: Heb. draweth forth sweet: or, new

14

And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

15

And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.


Commentary

KJV Study Commentary
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. This verse paints an astonishing picture of agricultural superabundance in the restored kingdom. The phrase "the plowman shall overtake the reaper" (nigash horesh ba-qotser, נִגַּשׁ חוֹרֵשׁ בַּקּוֹצֵר) describes continuous, overlapping harvest—before one crop is fully reaped, plowing for the next begins. Normal agricultural calendar had distinct seasons with gaps between plowing, sowing, growing, and reaping. Here the harvest is so abundant and continuous that workers can't finish gathering before the next cycle starts.

"The treader of grapes him that soweth seed" (we-dorekh anavim be-moshekh ha-zara, וְדֹרֵךְ עֲנָבִים בְּמֹשֵׁךְ הַזָּרַע) continues the image—grape harvest overlaps with seed sowing. Normally, grape harvest (late summer/fall) preceded winter grain sowing by weeks. The compressed timeline indicates such fertility and productivity that seasons blur into perpetual fruitfulness. This imagery reverses covenant curses (Leviticus 26:16, Deuteronomy 28:38-40) where hard labor yielded little, and restores covenant blessings (Leviticus 26:5) where threshing lasts until vintage and vintage until sowing.

"The mountains shall drop sweet wine" (we-hittivu he-harim asis, וְהִטִּיפוּ הֶהָרִים עָסִיס) uses hyperbolic language—mountains dripping with wine (asis, עָסִיס = fresh grape juice/sweet wine) suggests terraced hillsides overflowing with such abundant grape harvest that wine seems to pour down slopes. "All the hills shall melt" (we-khol-ha-geva'ot titmoganah, וְכָל־הַגְּבָעוֹת תִּתְמוֹגַגְנָה) likely means "flow" or "dissolve"—hills seem to melt into fertility, producing crops so abundantly they appear to liquify with productivity.

This is Edenic restoration imagery, anticipating the New Heavens and New Earth. Joel 3:18 contains similar language: "the mountains shall drop down new wine." Leviticus 26:3-5 promised such blessing for covenant obedience. Amos reverses the judgment oracles dominating his prophecy, showing God's final word isn't destruction but restoration through Messiah. This finds ultimate fulfillment not in agricultural abundance but in spiritual fruitfulness under Christ's reign—the Kingdom of God where righteousness, peace, and joy overflow (Romans 14:17), where believers bear much fruit (John 15:5, 8), and where God's goodness is so lavish it exceeds comprehension (Ephesians 3:20).

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Historical & Cultural Context

Ancient Israel's agricultural calendar included distinct seasons: plowing (October-November), sowing (November-December), growing (December-April), and harvest (April-June for grain, July-September for grapes). The gap between harvest and next plowing allowed rest, celebration, and preparation. Amos's description of overlapping agricultural activities would have been instantly recognized as miraculous—impossibly abundant blessing reversing the curse of laboring in vain (Genesis 3:17-19).

The original audience, facing imminent judgment and exile, needed hope that judgment wasn't God's final word. After eight chapters of condemnation, Amos concludes with restoration promises (9:11-15). These verses anticipate the Day of the LORD's positive dimension—salvation, not just judgment. The imagery draws on Edenic memory (Genesis 2:8-14) and anticipates eschatological restoration when creation itself is liberated from bondage to decay (Romans 8:19-23).

This prophecy finds progressive fulfillment: partial fulfillment in post-exilic return, greater fulfillment in Christ's first coming inaugurating the Kingdom, ongoing fulfillment in the Church's growth and fruitfulness, and ultimate fulfillment in the New Heavens and New Earth (Revelation 21-22). The New Testament spiritualizes this agricultural imagery—fruitfulness now means spiritual fruit (Galatians 5:22-23), gospel spread (Colossians 1:6), and transformed lives (John 15:1-8). Yet physical restoration of creation remains promised for Christ's return (Acts 3:21, Romans 8:21, Revelation 22:1-3).

Reflection Questions

  1. How does this image of superabundant fruitfulness reverse the covenant curses Israel experienced due to sin?
  2. In what ways does agricultural abundance in Old Testament prophecy point to spiritual abundance in the New Covenant?
  3. What does continuous, overlapping harvest teach about the character of God's kingdom under Messiah?
  4. How should Christians experience and demonstrate the spiritual fruitfulness this passage anticipates?
  5. What is the relationship between this prophecy's partial fulfillment in the gospel age and its ultimate fulfillment in the New Heavens and New Earth?

Original Language Analysis

Hebrew · 18 words
הִנֵּ֨ה1 of 18
H2009

lo!

יָמִ֤ים2 of 18

Behold the days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

בָּאִים֙3 of 18

come

H935

to go or come (in a wide variety of applications)

נְאֻם4 of 18

saith

H5002

an oracle

יְהוָ֔ה5 of 18

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְנִגַּ֤שׁ6 of 18

shall overtake

H5066

to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati

חוֹרֵשׁ֙7 of 18

that the plowman

H2790

to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad

בַּקֹּצֵ֔ר8 of 18

the reaper

H7114

to dock off, i.e., curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)

וְדֹרֵ֥ךְ9 of 18

and the treader

H1869

to tread; by implication, to walk; also to string a bow (by treading on it in bending)

עֲנָבִ֖ים10 of 18

of grapes

H6025

a grape

בְּמֹשֵׁ֣ךְ11 of 18

him that soweth

H4900

to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)

הַזָּ֑רַע12 of 18

seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity

וְהִטִּ֤יפוּ13 of 18

shall drop

H5197

to ooze, i.e., distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration

הֶֽהָרִים֙14 of 18

and the mountains

H2022

a mountain or range of hills (sometimes used figuratively)

עָסִ֔יס15 of 18

sweet wine

H6071

must or fresh grape-juice (as just trodden out)

וְכָל16 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַגְּבָע֖וֹת17 of 18

and all the hills

H1389

a hillock

תִּתְמוֹגַֽגְנָה׃18 of 18

shall melt

H4127

to melt, i.e., literally (to soften, flow down, disappear), or figuratively (to fear, faint)


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 9:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 9:13 from Treasury of Scripture Knowledge

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