King James Version

What Does Amos 6:3 Mean?

Amos 6:3 in the King James Version says “Ye that put far away the evil day, and cause the seat of violence to come near; seat: or, habitation — study this verse from Amos chapter 6 with commentary, cross-references, and original Hebrew word analysis.

Ye that put far away the evil day, and cause the seat of violence to come near; seat: or, habitation

Amos 6:3 · KJV


Context

1

Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! are at: or, are secure chief: or, firstfruits

2

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great : then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

3

Ye that put far away the evil day, and cause the seat of violence to come near; seat: or, habitation

4

That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall; stretch: or, abound with superfluities

5

That chant to the sound of the viol, and invent to themselves instruments of musick, like David; chant: or, quaver


Commentary

KJV Study Commentary
Ye that put far away the evil day (הַמְנַדִּים לְיוֹם רָע, hamenadim l'yom ra)—they mentally distance themselves from coming judgment, assuming it won't arrive. The Hebrew נָדָה (nadah) means 'to remove, put at a distance.' And cause the seat of violence to come near (וַתַּגִּישׁוּן שֶׁבֶת חָמָס, vatagishun shevet chamas)—while pushing judgment away, they bring violent oppression near. שֶׁבֶת (shevet, 'seat, throne') suggests enthroned violence—injustice institutionalized in their society.

This describes psychological denial: people suppress awareness of judgment while embracing the very sins that guarantee it. Romans 2:4-5 warns against despising God's patience, storing up wrath. The more people distance themselves from judgment mentally, the closer they bring it actually through continued sin.

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Historical & Cultural Context

Israel's prosperity under Jeroboam II created illusion of divine favor despite systemic injustice. The wealthy oppressed the poor while assuming covenant status protected them. This cognitive dissonance—ignoring warnings while multiplying sins—typifies pre-judgment societies throughout Scripture.

Reflection Questions

  1. How do modern people 'put far away the evil day' by dismissing biblical warnings about judgment?
  2. What does it mean to have violence 'enthroned' in society—normalized, legalized, institutionalized?
  3. How can churches avoid the trap of assuming God's patience means approval rather than opportunity for repentance?

Original Language Analysis

Hebrew · 6 words
הַֽמְנַדִּ֖ים1 of 6

Ye that put far away

H5077

properly, to toss; figuratively, to exclude, i.e., banish, postpone, prohibit

לְי֣וֹם2 of 6

day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

רָ֑ע3 of 6

the evil

H7451

bad or (as noun) evil (natural or moral)

וַתַּגִּשׁ֖וּן4 of 6

to come near

H5066

to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati

שֶׁ֥בֶת5 of 6

and cause the seat

H7675

properly, session; but used also concretely, an abode or locality

חָמָֽס׃6 of 6

of violence

H2555

violence; by implication, wrong; by metonymy unjust gain


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 6:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 6:3 from Treasury of Scripture Knowledge

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