King James Version

What Does Acts 25:8 Mean?

Acts 25:8 in the King James Version says “While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, ... — study this verse from Acts chapter 25 with commentary, cross-references, and original Greek word analysis.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Acts 25:8 · KJV


Context

6

And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. more: or, as some copies read, no more than eight or ten days

7

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

8

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

9

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.


Commentary

KJV Study Commentary
Paul's declaration 'Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all' comprehensively addresses all possible charges. His triple denial - religious, ritual, and political offenses - shows how thoroughly baseless the accusations were. This clean slate before Jewish law, temple regulations, and Roman authority demonstrates that Christianity, properly understood, threatens neither legitimate religion nor proper government.

KJV Study — Public Domain

Historical & Cultural Context

Paul's defense before Festus required addressing both Jewish religious concerns and Roman political interests. His claim to have violated neither Jewish nor Roman law anticipated Christianity's later legal status as religio licita (permitted religion) in the empire.

Reflection Questions

  1. How does living blamelessly before both religious and civil authorities strengthen your gospel witness?
  2. What does Paul's comprehensive defense teach about Christianity's compatibility with proper respect for legitimate authority?

Original Language Analysis

Greek · 18 words
ἀπολογουμένου1 of 18

While he answered

G626

to give an account (legal plea) of oneself, i.e., exculpate (self)

αὐτοῦ,2 of 18

for himself

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι3 of 18

Neither

G3754

demonstrative, that (sometimes redundant); causative, because

οὔτε4 of 18

neither

G3777

not too, i.e., neither or nor; by analogy, not even

εἰς5 of 18

against

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν6 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νόμον7 of 18

the law

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

τῶν8 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰουδαίων9 of 18

of the Jews

G2453

judaean, i.e., belonging to jehudah

οὔτε10 of 18

neither

G3777

not too, i.e., neither or nor; by analogy, not even

εἰς11 of 18

against

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸ12 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἱερὸν13 of 18

the temple

G2411

a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)

οὔτε14 of 18

neither

G3777

not too, i.e., neither or nor; by analogy, not even

εἰς15 of 18

against

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Καίσαρά16 of 18

Caesar

G2541

caesar, a title of the roman emperor

τι17 of 18

any thing at all

G5100

some or any person or object

ἥμαρτον18 of 18

have I offended

G264

properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 25:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 25:8 from Treasury of Scripture Knowledge

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