What Does 2 Thessalonians 3:5 Mean?

(5) **The Lord.**—See Note on 2Thessalonians 3:3. The Person of the Blessed Trinity to whom this guidance immediately belongs is the Holy Ghost. So far, the Greek expositors are right who are agreed to consider this a proof of the Holy Ghost’s divinity. Their right conclusion is, however, drawn from wrong premise, for the name is not here to be taken as consciously intending Him. The ground for their supposition is that the names “God” and “Christ” occur immediately after, and not (as we might expect) “His” or “for Him.” But in 1Thessalonians 3:12-13, there occurs precisely the same arrangement of the three words: the Greek equivalent for the sacred Hebrew Name standing first, and then, for clearness’ sake, being explained by the personal titles, “God our Father,” “our Lord Jesus Christ.” **Direct your hearts into the love of God.**—This prayer in itself implies that they had not yet reached the point which St. Paul would have them reach, and were perhaps not taking the directest course. The same word is used in Luke 1:79; 1Thessalonians 3:11. The “love of God*”* here meant is that practical love which consists in keeping the commandments (John 14:21), as may be seen from the context:—“I am sure that the Lord will strengthen you, and that you are doing and will continue to do as you are bidden: may God help you to the obedience of true love, and to such perseverance in obedience as was shown by Christ; and it is in this hope that we bid you take steps to repress the disorders which are prevalent among you.” **The patient waiting for Christ.**—This rendering is so beautiful in itself, and so well in keeping with the leading thoughts of these two Epistles, that it is painful to be forced to reject it. But the only rendering which is possible is, *Christ’s patience;* and the simplest meaning of that phrase is “the endurance which characterises Christ,” the genitive being, as in 1Thessalonians 1:3, almost a descriptive adjective, “Christ-like,” “Christian endurance.” This “patience” includes both the thought of bearing up under their present persecutions and also the thought of “patient continuance in well doing,” as opposed to the fitful restlessness which had begun to prey upon the Thessalonian Church.