βλέμματι1 of 17
“in seeing”
G990vision (properly concrete; by implication, abstract)
γὰρ2 of 17
“(For”
G1063properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καὶ3 of 17
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀκοῇ4 of 17
“hearing”
G189hearing (the act, the sense or the thing heard)
ὁ5 of 17
G3588the (sometimes to be supplied, at others omitted, in english idiom)
δικαίαν6 of 17
“his righteous”
G1342equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
ἐγκατοικῶν7 of 17
“dwelling”
G1460to settle down in a place, i.e., reside
ἐν8 of 17
“among”
G1722"in," at, (up-)on, by, etc
αὐτοῖς9 of 17
“them”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἡμέρας10 of 17
“day”
G2250day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐξ11 of 17
“to”
G1537a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ἡμέρας12 of 17
“day”
G2250day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ψυχὴν13 of 17
“soul”
G5590breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
δικαίαν14 of 17
“his righteous”
G1342equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
ἀνόμοις15 of 17
“with their unlawful”
G459lawless, i.e., (negatively) not subject to (the jewish) law; (by implication, a gentile), or (positively) wicked
ἔργοις16 of 17
“deeds”
G2041toil (as an effort or occupation); by implication, an act
ἐβασάνιζεν·17 of 17
“vexed”
G928to torture