King James Version

What Does 2 Kings 5:7 Mean?

2 Kings 5:7 in the King James Version says “And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill ... — study this verse from 2 Kings chapter 5 with commentary, cross-references, and original Hebrew word analysis.

And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

2 Kings 5:7 · KJV


Context

5

And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. with: Heb. in his hand

6

And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

7

And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

8

And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

9

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.


Commentary

KJV Study Commentary
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 29 words
וַיְהִ֡י1 of 29
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כִּקְרֹא֩2 of 29

had read

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

מֶֽלֶךְ3 of 29

And it came to pass when the king

H4428

a king

יִשְׂרָאֵ֨ל4 of 29

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֶת5 of 29
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַסֵּ֜פֶר6 of 29

the letter

H5612

properly, writing (the art or a document); by implication, a book

וַיִּקְרַ֣ע7 of 29

that he rent

H7167

to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)

בְּגָדָ֗יו8 of 29

his clothes

H899

a covering, i.e., clothing

וַיֹּ֙אמֶר֙9 of 29

and said

H559

to say (used with great latitude)

הַאֱלֹהִ֥ים10 of 29

Am I God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אָ֙נִי֙11 of 29
H589

i

לְהָמִ֣ית12 of 29

to kill

H4191

to die (literally or figuratively); causatively, to kill

וּֽלְהַחֲי֔וֹת13 of 29

and to make alive

H2421

to live, whether literally or figuratively; causatively, to revive

כִּי14 of 29
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

זֶה֙15 of 29

that this man

H2088

the masculine demonstrative pronoun, this or that

שֹׁלֵ֣חַ16 of 29

doth send

H7971

to send away, for, or out (in a great variety of applications)

אֵלַ֔י17 of 29
H413

near, with or among; often in general, to

לֶֽאֱסֹ֥ף18 of 29

unto me to recover

H622

to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)

אִ֖ישׁ19 of 29

a man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

מִצָּֽרַעְתּ֑וֹ20 of 29

of his leprosy

H6883

leprosy

כִּ֤י21 of 29
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אַךְ22 of 29

wherefore

H389

a particle of affirmation, surely; hence (by limitation) only

דְּעוּ23 of 29

consider

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

נָא֙24 of 29
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

וּרְא֔וּ25 of 29

I pray you and see

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

כִּֽי26 of 29
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מִתְאַנֶּ֥ה27 of 29

how he seeketh a quarrel

H579

to approach; hence, to meet in various senses

ה֖וּא28 of 29
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

לִֽי׃29 of 29
H0

Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 5:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 5:7 from Treasury of Scripture Knowledge

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