King James Version

What Does Daniel 2:11 Mean?

Daniel 2:11 in the King James Version says “And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the god... — study this verse from Daniel chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

Daniel 2:11 · KJV


Context

9

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.


Commentary

KJV Study Commentary
The Chaldeans conclude: "And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh." The word "rare" (Aramaic: yaqqira, יַקִּירָא) means difficult, precious, exceptional—acknowledging the request's extraordinary nature. Their theology correctly recognizes that only divine beings possess such knowledge, but wrongly assumes these gods remain distant from humanity—"whose dwelling is not with flesh" expresses pagan belief in divine transcendence without immanence.

This sets up the Old Testament's greatest theological corrective: Israel's God, unlike pagan deities, dwells among His people. He doesn't remain aloof but engages in covenant relationship, speaks to prophets, acts in history, and reveals hidden things. The Chaldeans are half right—only God knows hidden things—but completely wrong about divine distance. Immanuel means "God with us" (Matthew 1:23). God's presence with His people is Israel's distinctive treasure (Exodus 33:15-16).

This prefigures the incarnation most dramatically. The Chaldeans claim deity doesn't dwell with flesh; Christianity proclaims the Word became flesh (John 1:14). Christ is the ultimate answer to pagan theology's error—God not merely dwelling among humanity but becoming human. Through Christ, divine knowledge becomes accessible; through the Spirit, God dwells in believers. The Chaldeans couldn't imagine what God would accomplish—complete union of divine and human natures in Christ, and indwelling presence in His church.

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Historical & Cultural Context

Pagan religion throughout the ancient Near East emphasized divine transcendence—gods inhabited heavenly realms, interacting with humans only occasionally through omens, dreams, and cultic rituals. Priests served as mediators, but genuine relationship with deity was inconceivable. Biblical faith radically contradicted this—Yahweh walked with Adam, spoke to Moses face-to-face, dwelt in the tabernacle/temple among His people. This distinctive doctrine—God both transcendent and immanent—set Israel apart. Christianity fully revealed this truth in Christ's incarnation and the Spirit's indwelling.

Reflection Questions

  1. How does the Chaldeans' belief that gods don't dwell with humans contrast with biblical truth about God's covenant presence among His people?
  2. What does their partial truth (only God knows hidden things) combined with error (God remains distant) teach us about how false religion mixes truth with lies?
  3. In what ways does Christ's incarnation and the Spirit's indwelling completely answer and correct the pagan theology expressed here?

Original Language Analysis

Hebrew · 20 words
וּמִלְּתָ֨א1 of 20

thing

H4406

a word, command, discourse, or subject

דִֽי2 of 20
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

מַלְכָּ֑א3 of 20

that the king

H4430

a king

שָׁאֵל֙4 of 20

requireth

H7593

to ask

יַקִּירָ֔ה5 of 20

And it is a rare

H3358

precious

וְאָחֳרָן֙6 of 20

other

H321

other

לָ֥א7 of 20

none

H3809

no, not

אִיתֽוֹהִי׃8 of 20

and there is

H383

properly, entity; used only as a particle of affirmation, there is

דִּ֥י9 of 20
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

יְחַוִּנַּ֖הּ10 of 20

that can shew

H2324

to show

קֳדָ֣ם11 of 20

it before

H6925

before

מַלְכָּ֑א12 of 20

that the king

H4430

a king

לָהֵ֣ן13 of 20

except

H3861

therefore; also except

אֱלָהִ֔ין14 of 20

the gods

H426

god

דִּ֚י15 of 20
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

מְדָ֣רְה֔וֹן16 of 20

whose dwelling

H4070

a dwelling

עִם17 of 20

with

H5974

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

בִּשְׂרָ֖א18 of 20

flesh

H1321

flesh

לָ֥א19 of 20

none

H3809

no, not

אִיתֽוֹהִי׃20 of 20

and there is

H383

properly, entity; used only as a particle of affirmation, there is


Study Guide

Historical Context

This verse is found in the book of Daniel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Daniel 2:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Daniel 2:11 from Treasury of Scripture Knowledge

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