King James Version

What Does 2 Chronicles 27:9 Mean?

2 Chronicles 27:9 in the King James Version says “And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead. — study this verse from 2 Chronicles chapter 27 with commentary, cross-references, and original Hebrew word analysis.

And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

2 Chronicles 27:9 · KJV


Context

7

Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.

8

He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

9

And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.


Commentary

KJV Study Commentary
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

This verse is part of the narrative of Judah's kings, specifically addressing Steady obedience bringing consistent blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

KJV Study — Public Domain

Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 12 words
וַיִּשְׁכַּ֤ב1 of 12

slept

H7901

to lie down (for rest, sexual connection, decease or any other purpose)

יוֹתָם֙2 of 12

And Jotham

H3147

jotham, the name of three israelites

עִם3 of 12
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

אֲבֹתָ֔יו4 of 12

with his fathers

H1

father, in a literal and immediate, or figurative and remote application

וַיִּקְבְּר֥וּ5 of 12

and they buried

H6912

to inter

אֹת֖וֹ6 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּעִ֣יר7 of 12

him in the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

דָּוִ֑יד8 of 12

of David

H1732

david, the youngest son of jesse

וַיִּמְלֹ֛ךְ9 of 12

reigned

H4427

to reign; hence (by implication) to take counsel

אָחָ֥ז10 of 12

and Ahaz

H271

achaz, the name of a jewish king and of an israelite

בְּנ֖וֹ11 of 12

his son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

תַּחְתָּֽיו׃12 of 12
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 27:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 27:9 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study