King James Version

What Does 2 Chronicles 16:5 Mean?

2 Chronicles 16:5 in the King James Version says “And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease. — study this verse from 2 Chronicles chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

2 Chronicles 16:5 · KJV


Context

3

There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

4

And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali. his: Heb. which were his

5

And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

6

Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.

7

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.


Commentary

KJV Study Commentary
And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

This verse is part of the narrative of Judah's kings, specifically addressing Human alliances replacing trust in God. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 10 words
וַֽיְהִי֙1 of 10
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כִּשְׁמֹ֣עַ2 of 10

heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

בַּעְשָׁ֔א3 of 10

And it came to pass when Baasha

H1201

basha, a king of israel

וַיֶּחְדַּ֕ל4 of 10

it that he left off

H2308

properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle

מִבְּנ֖וֹת5 of 10

building

H1129

to build (literally and figuratively)

אֶת6 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָֽרָמָ֑ה7 of 10

of Ramah

H7414

ramah, the name of four places in palestine

וַיַּשְׁבֵּ֖ת8 of 10

cease

H7673

to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)

אֶת9 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מְלַאכְתּֽוֹ׃10 of 10

and let his work

H4399

properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 16:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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