King James Version

What Does 1 Chronicles 23:19 Mean?

1 Chronicles 23:19 in the King James Version says “Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.” — study this verse from 1 Chronicles chapter 23 with commentary, cross-references, and original Hebrew word analysis.

“Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.”

1 Chronicles 23:19 · KJV

Context

17

And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many. the chief: or, the first very many: Heb. were highly multiplied

18

Of the sons of Izhar; Shelomith the chief.

19

Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

20

Of the sons of Uzziel; Michah the first, and Jesiah the second.

21

The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.

Read 1 Chronicles 23 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

KJV Study — Public Domain

Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Ordered worship according to divine pattern challenge or affirm your current spiritual priorities and practices?
  2. What does Priesthood of all believers under Christ teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 10 words
בְּנֵ֖י1 of 10

“Of the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

חֶבְר֑וֹן2 of 10

“of Hebron”

H2275

chebron, the name of two israelites

יְרִיָּ֤הוּ3 of 10

“Jeriah”

H3404

jerijah, an israelite

הָרֹאשׁ֙4 of 10

“the first”

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

אֲמַרְיָ֣ה5 of 10

“Amariah”

H568

amarjah, the name of nine israelites

הַשֵּׁנִ֔י6 of 10

“the second”

H8145

properly, double, i.e., second; also adverbially, again

יַֽחֲזִיאֵל֙7 of 10

“Jahaziel”

H3166

jachaziel, the name of five israelites

הַשְּׁלִישִׁ֔י8 of 10

“the third”

H7992

third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

וִֽיקַמְעָ֖ם9 of 10

“and Jekameam”

H3360

jekamam, an israelite

הָֽרְבִיעִֽי׃10 of 10

“the fourth”

H7243

fourth; also (fractionally) a fourth

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 23:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 23:19 from Treasury of Scripture Knowledge

1 Chronicles 24:231 Chronicles 15:91 Chronicles 23:12

Test Your Knowledge

1 Chronicles 23 QuizTest your knowledge of this chapter1 Chronicles Book QuizComprehensive quiz for the entire book

Continue Your Study

Read 1 Chronicles 23 with CommentaryAll 1 Chronicles ChaptersComplete 1 Chronicles QuizBible CharactersNave's Topical BibleAll Bible Quizzes